The Hexagram Ritual
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I don't see either of these schemes as representing a "standing" place on the Tree for this ritual.
I think that's your point of confusion: You're "assuming a fact not in evidence," i.e., adding a symbol and then wondering why that symbol doesn't make sense
The Microcosmic scheme is based on the letters of the name Adonai (ADNI), for Malkuth, clockwise from the East.
The Microcosmic scheme is based on the letters of the name YHVH (for Tifereth) counter-clockwise from the East.
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@Jim Eshelman said
"I don't see either of these schemes as representing a "standing" place on the Tree for this ritual.
I think that's your point of confusion: You're "assuming a fact not in evidence," i.e., adding a symbol and then wondering why that symbol doesn't make sense
The Microcosmic scheme is based on the letters of the name Adonai (ADNI), for Malkuth, clockwise from the East.
The Microcosmic scheme is based on the letters of the name YHVH (for Tifereth) counter-clockwise from the East."
That makes A LOT of sense. Yeah, I was kind of forcing it, I assumed the Notes on the Pentagram Ritual were the same for the Hexagram, but now you explained it, everything's much clearer, thank you for your fast response, Jim! Big fan of your publications so it's an honor!
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Thanks
BTW, notice that there are a lot of other patterns inherent in these. For example, the Microcosmic elemental sequence (clockwise from East) of Air, Fire, Water, Earth is also the order of attribution of the Elements to the four lowest chakras in the Hindu system, based on the sequence of emanation of the Tattwas from Akasha in the formation of reality. I don't think anyone has ever written this, so it startled me when I noticed it 15-20 years ago.
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@Jim Eshelman said
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I'd wonder why you're working directly with the Q'lippoth. The cure for that isn't a different planetary energy, but pulling your head out of the astral {***hole} <vbg>.
Aspire purely to beauty, purely to Light. Let the shadows be taken care of by the intensifying link to the higher, truer, and more beautiful."
Well said, Jim.
inri
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This question is aimed at Jim, there's something very little bothering me and today I got this partially solved so I want to hear your opinions (or anyone's for this matter).
While in 776 1/2 you say ARARITA means אחד ראש אחדותו ראש יחודותו תמורתו אחד (AChD RASh AChDVThV RASh YChVDVThV ThMVRThV AChD) but never found the יחודותו (YChVDVThV). A native hebrew I met today told me the word is actually non existent and it's probably ייחודיותו (YYChVDYVThV), which I looked for and it means "singularity".
Does this little spelling mistake change somehting?
Or, is it really a mistake? Any case I wanted to let you guys know.93 93/93
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@fraterlei said
"While in 776 1/2 you say ARARITA means אחד ראש אחדותו ראש יחודותו תמורתו אחד (AChD RASh AChDVThV RASh YChVDVThV ThMVRThV AChD) but never found the יחודותו (YChVDVThV). A native hebrew I met today told me the word is actually non existent and it's probably ייחודיותו (YYChVDYVThV), which I looked for and it means "singularity".
Does this little spelling mistake change somehting?
Or, is it really a mistake? Any case I wanted to let you guys know."The word is quite present in old Rabbinical works. I'd have to look it up to see if it's still alive in Modern Hebrew.
It's very simple Hebrew grammar in any case: YChYD means "only" (or other synonyms). Adding a Hé to the end of such a word changes it to mean, "a thing with the characteristic of," i.e., YChYDH, the name of the principle of consciousness attributed to Kether and literally meaning, "the only one" (the thing that has the characteristic of being "only"). Making the same conversion which translates a feminine singular -H into a plural -VTh also changes this into the form of, "the characteristic of..." etc., in this case, "onliness." Adding a Vav to the end turns it into third person singular possessive, thus, "His onliness" (or similar synonyms).
You won't find this word in a dictionary because it's a construct, according to conventional grammatical rules, from more basic words - off hand, I don't think any Hebrew possessives of this sort actually appear in dictionaries.
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93
Mr. Eshelman, please clarify the following point! I want to perform the ritual of Gimel, which would gain the ability of clairvoyance. The Magick Link will be an eucharist. So is the followig hierarchy for the fifth hexagram correct?
Atziluth:Shaddai El Chai;
Briah:Gabriel (archangel);
Yetzirah:Gabriel (angel), Malka ....., Chasmodai;
Assiah: LevanahI'm confused by the archangel and by Levanah because they are nevertheless sephirothic. And sure two names gabriel looks like an error)
Thank you!
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@Quaestor Lucis said
"Mr. Eshelman, please clarify the following point! I want to perform the ritual of Gimel, which would gain the ability of clairvoyance. The Magick Link will be an eucharist. So is the followig hierarchy for the fifth hexagram correct?
Atziluth:Shaddai El Chai;
Briah:Gabriel (archangel);
Yetzirah:Gabriel (angel), Malka ....., Chasmodai;
Assiah: LevanahI'm confused by the archangel and by Levanah because they are nevertheless sephirothic. And sure two names gabriel looks like an error)"
The sequence you have identified is not intrinsically sephirothic. If it were, the Yetziratic layer would be the Kerubim. You've given the more purely planetary form.
As for the dual Gabriels, just remember these are no more the same being than if you knew two people named Gabe. They are on different planes - one is Briatic, one Yetziratic. They have different colors, have a different feel about them. The magick isn't in your just reciting a string of names, of course, but in your stretching and molding your consciousness to attune, in right sequence, to a specific set of consciousness modalities to the best of your ability, and GRBYAL in Briah is not the same as GBRYAL in Yetzirah. Work with that idea, and I'm sure you'll get it.
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Thank you for the answer!
You wrote:"You've given the **more **purely planetary form.
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Does this mean that this is not only corrrect sequence of names in this case?
In col 401 line 13 of 776 there is no Kerubim, but only in line 9. So, is this name suitable here? I believe it is, but I can not grasp this idea of using sephirothic names for planetary(path) invocations. And without this name how can I draw the current down to the Assiah for charge the cakes? -
@Quaestor Lucis said
"You wrote:
"You've given the **more **purely planetary form.
"Does this mean that this is not only corrrect sequence of names in this case?
"
Quite the opposite. I was saying you have it right.I suppose the communication breakdown here is my reference to the planetary form. The pure expression of the planet is in the path, not the sphere. "The more purely planetary form" is what you want for Gimel, not for Yesod; what you want for Kaph and not Chesed, for Beth and not Hod, etc.
"In col 401 line 13 of 776 there is no Kerubim, but only in line 9. So, is this name suitable here? I believe it is, but I can not grasp this idea of using sephirothic names for planetary(path) invocations. And without this name how can I draw the current down to the Assiah for charge the cakes?"
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"You have other Yetziratic names to accomplish this. Remember, it isn't the names exactly that matter, it's attuning (to the utmost of your capacity) to Gimel in Atziluth, then drawing tis down into your attunement to Gimel in Briah, and so forth.