Question on Liber L
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we must look into what is an individual self. It is a particular expression of the continuous environment as such.
A frog for example is made up of what it eats, its body is constructed of the elements of the swamp it lives in, the same is true for the fish, the insects, and the crocodiles etc. More or less the from is a re-configured but not too far varying from the relative quantities of each chemical element than makes up the swamp as a whole.
No let us consider than a Frog in not a static creation, it is animate, thus the nature of its animation is derived much as the nature of its physiology, from the elements of its environment as a whole and the orbit or Niche which it settles into. Thus not only in the frogs physical vehicle in the world a result of the flies it eats, (the maggots of which eat the fish and other decay in the swamp) but also the Frogs actions are passed on from the swamp. That is its desire or inclination to eat certain flies and to be nourished by them, is a result of the frog being a particular manifestation of the whole swamp,
Like wise is a human being a manifestation of its environment, which includes the breeding the parents, the social role of ones family, the economic accessibility to resources and the sort of information, beliefs, books, media, etc which exist in ones environment.
As such we each precipitated out of the body of Nuit, as a particular manifestation, (Hadit) and like the frog which has an orbit in it's eco system that is unique from the orbit of the fish, the insect, and the algae, so to do we have unique orbits, or niches.
Since a human has atleast in potential infinite access to the whole of the cosmos, this is why we say that a human is a whole star, and an animal merely a fragment of one. And this is why the Human Will, being not so bound by its limits, due to our particular habit of open engagement without limit to the stars and beyond, that our True WILL is more difficult to discern.
However, one can discern the WILL or niche as it applies to a social system, which is a human version of the frogs pond, (even though a human has potential beyond the limits of its social aspect) thus that particular expression of the WILL than is social can be Discerned by examining in practice the general limits that define the individual in the context of the social-economics system, and thus that individual can be aided to find the social role (all of which are man-made) to which it can best express its potential within the Limits of its own natural WILL, rather than having limits imposed upon the individual which conflict with its natural WILL. (like forcing a fish out of water) Rather its better to study the fish and realize that its natural limit is to live bellow the water line and help it to stay in the water best suited to its needs,
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When I'm asking how is TW like/unlike Destiny I am using the word in the following sense:
"1. something that is to happen or has happened to a particular person or thing; lot or fortune.
- the predetermined, usually inevitable or irresistible, course of events. "
Oliver P, I like the imagery of each of us being a spacecraft (blast off Spaceship Earth or even Spaceship Scarecrow)... but this begs the question which I'm meditating out loud on... who's the captain of the ship? Destiny? Fate? Me? True Will? Etc.
Froclown you seem to be defining TW as ecosystem, orbit, and niche... though I'm confused because you're not using TW, you're using WILL (all uppercase), and I don't know how that's different than will or TW...
Also I wonder how you integrate your bit about:
"Rather its better to study the fish and realize that its natural limit is to live bellow the water line and help it to stay in the water best suited to its needs,"
with both (1) Evolution - if you believed that a fish developed legs and walked on land (2) The word of Sin is Restriction
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well, fish that biologically have the ability to breath air to some degree, have a WILL to exit the water, however the vast majority of fish, it is a restriction of their WILL to leave the water. The cannot well accomplish their Natural function if they flop up on the beach and die, rather than live in their proper depth, temperature of water, with the right school of similar fish and with the right types of other organisms to feed upon ar even be fed upon by.
It is the restriction of the birds lofty freedom to plunge it from the skies, into the sea to drown, or even to lock it in a tiny cage.I Use the term WILL to mean the nature of the individual and its dynamic inter-relation to all other individuals which integrates it fully into the continuum, most expressly via its local eco-system.
un-capitalized will, I use in the since of "will it snow tomorrow" or "when will the bus arrive".
Will I use as is William.
And True WILL, is a composite of 2 words the word WILL as I defined above and True, in the since of "the arrow was true to its mark, never wavering its its path to the bullseye."
Thus when the TRUE WILL, is the state where the organism does not Waver from its proper place in the greater whole, and thus it does not precipitate a sense of self in antagonism to the local environment. The self remains fully enmeshed in the continuum, dissolved in the eternal kisses of Nuit as it were.
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@Scarecrow said
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Oliver P, I like the imagery of each of us being a spacecraft (blast off Spaceship Earth or even Spaceship Scarecrow)... but this begs the question which I'm meditating out loud on... who's the captain of the ship? Destiny? Fate? Me? True Will? Etc.""I am the Master of my Fate /I am the Captain of my Soul" (Invictus by William E Henley) - quoted, apparently, by Oklahoma bomber Timothy McVeigh (now there's a TW worth pondering on).
On the "know your enemy" principle, I give you: www.peggiesplace.com/booster294.htm with its message: "God gave us free will, so let's ignore it and put Him (and, of course, Jesus) back in charge of our lives."We pilot the ship; no-one else decides our course and the tactics we use to travel it; but we must respect gravity and the occasional wandering meteorite, or we court disaster.
"Froclown you seem to be defining TW as ecosystem, orbit, and niche... though I'm confused because you're not using TW, you're using WILL (all uppercase), and I don't know how that's different than will or TW..."
Well that's the eternal puzzle; to what extent should we "fit" our "niche" in the Grand System of Things; to what extent are we defined by it?
I would say treat such external influences with the utmost suspicion and caution, asking the continual question journalists learn to ask: "what (s)he says seems to make sense but what's in it for him/her?"
Most people in this world [the Peggies excepted] are playing the game for their own advantage. Do I really have to fit into the "niche" and follow the pathway defined by someone else or a set of someone elses? Is there another way that respects my needs and inclinations more?
I think even Crowley was a little conflicted about the individual will versus the Grand Scheme. The early assertion of the primacy of the "Khabs" ("I think that we are warned against the idea of a Pleroma, a flame of which we are Sparks and to which we return when we 'attain'" - Comment to AL 1:8 ) is tempered by later stuff like: "...the disturbance of positive existence is annulled by absorption into the Body of Our Lady of the Stars." (The Vision and the Voice, 17th Aethyr).
It's a decision we must all make for ourselves, I think. Do what thou Wilt, even to the extent of defining what your True Will is and how far your personal "bubble" and its accompanying "wake" should reach (the idea of the bubble of Planet Earth travelling through space leaving a "wake" is from some popular astrophysics book somewhere: (I pause once again to acknowledge the prophet Finnegan/Joyce; the meaning of "Wake" as "trace of travel" threads its way through the book along with all the other meanings)).
What we are and Will ourselves to be interacts constantly with the niche the Universe and social systems (and even the fading influence of the "pale Galilean") would slot us into. There is a beauty and wonder in that. Force is in Balance and the Balance is one of Forces [or Lust requires constant fine Adjustment if you will]. And in the midst of that first twist, identified by the GD, sits the Hermit (the primal Yodh of Levi, the "axle" contemplating the Wheel of the Universe). That, I've always thought, is enough of a wonder to occupy my mind (consider the meanings of the word "vice") before I move on to the Emperor and the Star
OP
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Oliver P - it's funny that you bring up the Emperor and the Star... for some weird reason I get the image of Froclown's TW being the Emperor, and your TW being the Star... don't know why / not saying it's accurate at all / just throwing the imagery that strikes me as fitting back at ya both.
More nonsense thoughts follow:
Emperor - sits on throne of matter. Very static - I am so and so, built in such a way, in my ecosystem, and our interaction is the identity of TW. Everything has a place.
"Thus when the TRUE WILL, is the state where the organism does not Waver from its proper place in the greater whole..."
Star - I receive my external, integrate it with myself in my own way, and express it by steering the course as a balance between me and my environment.
"It's a decision we must all make for ourselves, I think. Do what thou Wilt, even to the extent of defining what your True Will is and how far your personal "bubble" and its accompanying "wake" should reach..."
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@Aum418 said
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@Oliver P said
"Parenthetically, I've just noticed that there is a curious "omission" [?] in Liber Oz"Man has the right to think what he will:
to speak what he will:
to write what he will:
to draw, paint, carve, etch, mould, build as he will:
to dress as he will."The word "read" - or generalisations such as "receive information", included now in many nations' statements of basic rights - does not occur in Liber Oz. Is there a reason?"
Most if not all o the language of Liber OZ is about active things - reading is somewhat passive ('receiving information'). Thats my guess.
IAO131"
That struck me too, a while after I posted.
However, in the jurisdiction where I currently live, New Zealand Bill of Rights Act refers to: ...the freedom to seek, receive, and impart information..." [my emphasis]
"Seek" is more active. I'm surprised AC didn't include it, or a synonym.
OP
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"The theory is that every man and every woman has each definite attributes whose tendency, considered in due relation to environment, indicate a proper course of action in each case. To pursue this course of action is to do one's true will." (confessions pg 400)
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Great quote find Froclown!
Interesting that he uses tendency and "everytime" (a proper course of action in each case) in the same sentence.
Also I like that he blatantaly states it's a theory.
Furthermore I note that it's the pursuit of this course of action and not the fulfilling of this course of action that designates it as TW... though I wonder if I'm being too word compulsive and he means the one and the same.
Anyway, good find - more to think about.
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@DavidH said
"...Liber L states that each star is an agregate of experiences, and that eventually, when each star has all experiences then the consciousness is the same as all others.... How can all experience be lawful if certain things are not. For example, killing a person is an experience, yet it is against Thelema to deprive another of their will. So, in order to get all experience, we must break our own laws?"
these aren't doctrinal requirements, but stipulated ideas which some of the Thelemic subculture finds useful or accurate.the idea is one with respect to 'orbit of (true) will' and it is supposed that this cannot be intruded upon, obviated, or in some other way encroached.
this is a type of cosmic order belief, descending, it seems to me, from the 'Will of God' notions popular amongst Christians who maintain that their divinity is in a position of control and manages all things like a grand hierarch. some Thelemic religious believe that such an ordinal system is at work discerning and making it impossible for 'individual true wills' to come into conflict. they will operate from this premise as an AXIOM but not always understand how to go about determinations of conflict due to their unfamiliarity with the instructions.
to see how the Beast tries to resolve it, see his "Magick (in Theory and Practice; Part Three of Book Four)" writings on the true will of Napoleon. it is my opinion that all of this is faith-based, projected, and unfounded. true will notions function as manipulation tools ("That is not your True Will!"), license for excuse ("It is not my True Will do to that!"), and kernels for motivation ("I am discovering that it is my True Will to achieve this!").