Purifying the Character - Sample Ritual #9
-
Very interesting. This, along with Jim's post the other day about the nature of reality for the different planets, had been illuminating. I can see my own personal lists of complexes aligning neatly with my list of angular planets... With special emphasis on both Saturn and the moon, of late.
Sent from my SGH-T989 using Tapatalk 2
-
Here's my updated list, compiled from Jim's information from solunars.net and in his reply here:
Mercury: difficulty with focus of effort and attention. Restlessness, insomnia.
Lack of perceptiveness, mis-communications, lack of intellectual focus, general anxiety / nervousness (over-stimulation / over-thinking / high-strung), stubbornness, lack of honesty.Venus: inability to accept the full scope of one's femininity. Insecurity, passive-dependent nature, moodiness, being blindsided by strong feelings, stemming from insufficiently accepting the full scope of one's femininity.
Sun: narcissism, vanity, self-exaltation, and obstinacy. The symptoms of a sense of personal insufficiency, such as ego over-compensations, projection such as hero worship and displaced sense of grandeur, demand to be the centre of attention, self-obsession, self-involvement to the exclusion of the consideration of others.
Lack of a sense of self and purpose, lack of self confidence.Mars: Impatience, irritability, reactionary behaviour, overbearing sexual needs. Reactive to criticism; intolerance; argumentativeness. Emotional aggression. Inciting of an emotional response in another. Tendency to pick on others, and to seek out their vulnerabilities. Issues involving the (lack of) control of anger, occurrences of needless arguments, preoccupation of memories of others hurting one in the past, intrusive thoughts of violence or desires for revenge, misplaced / difficulties controlling aggression and competitiveness, perhaps even sexual frustration or some forms of fear which hinder ambition.
Jupiter: Social elitism, feigned superiority, aristocratic conceit. Moodiness or tension, released through tears. Self indulgence, including over-eating. Superiority / inferiority complex. Need to be popular, social approval, self-esteem issues.
Saturn: tendency (often unconscious) to seek total control of situations & relationships. Parent-themed issues (nourishment-deprivation). Pessimism, distrust, little self-confidence, passive-aggressiveness, feeling inferior, anxiety, depression, self-sacrifice. Wounded pride, loss, feeling misunderstood. Increased security needs. Others seem unsympathetic, vulnerability and over-responsiveness to the harsh, demanding, unsupportive facets of one's environment. Security needs emphasized (tenacious, possessive, needs roots; material ownership is basis for security; resists ending toxic relationships). Emotionally exhausting experiences (depression, sad feelings, frustration, resignation, psychosomatic illness). Being insensitive/unresponsive to others’ feelings and needs (being uncommunicative, blocking others’ free emotional expression). Space/time sensitive. Feeling inferior or inadequate (one’s own shortcomings emphasized; anxiety, waning confidence). Self-punishing. Holding own feelings in check (need to “be strong” precludes active feeling involvement). Guilt and shame in general.
And a few questions on the ritual itself:
Regarding timing, I presume it would preferable if it was performed on a Monday, but how essential is that? Would the day of the Full Moon - regardless of what day of the week it happens to fall on - be best?
With regards to the invoking ritual hexagram of the moon, it is stated clearly in 776 1/2 that the hexagram should be repeated "in the South, the West, and the North. Complete the traced circle to the East." So a clockwise motion is always used for the hexagram ritual, even in the case of a lunar invocation?
With regards to the knock, in the example in the text, Geburah within Yesod is 2-5-2. In the case of a Saturn or Venus application, this is straight-forward enough, being 3-3-3 or 1-7-1, but the asymmetrical knock sequence of, say Jupiter within Moon - 2-4-3 - acceptable? Or even more, Hod within Yesod, 1-8?
Finally, should each course of the circumambulations be started with the sign of the enterer, as in Sample Ritual #5 and Liber Samekh? (Admittedly those two are markedly martial examples, so I am inclined to think it isn't necessary / appropriate in this case)
-
@bdc said
"Regarding timing, I presume it would preferable if it was performed on a Monday, but how essential is that? Would the day of the Full Moon - regardless of what day of the week it happens to fall on - be best?"
Not crucial. In fact, all of the samples in the book were performed on Wednesdays, because that was class night. Using Monday is another way to focus on this being a distinctly lunar ritual.
The Full Moon date would add a very high volume of energy. I'm not sure that's exactly what you want here. (It might be.) The ritual is reflective and in-turned, so First Quarter (the first week after the New Moon appear, and before the Sun-Moon square) might have advantages. - I'd feel this out on my own, depending on other things; not sure I'd give a hard-and-fast.
"With regards to the invoking ritual hexagram of the moon, it is stated clearly in 776 1/2 that the hexagram should be repeated "in the South, the West, and the North. Complete the traced circle to the East." So a clockwise motion is always used for the hexagram ritual, even in the case of a lunar invocation?"
Yes, clockwise around the circle. But that's a good question. My "yes" is in terms of the Hexagram Ritual itself, and this establishes both the lunar current and a high concentration of magick Light, which provides the context for later spiraling counterclockwise down within oneself.
"With regards to the knock, in the example in the text, Geburah within Yesod is 2-5-2. In the case of a Saturn or Venus application, this is straight-forward enough, being 3-3-3 or 1-7-1, but the asymmetrical knock sequence of, say Jupiter within Moon - 2-4-3 - acceptable? Or even more, Hod within Yesod, 1-8?"
Be a little careful with the 3-3-3, since 333 is the value of Choronzon, and you don't want that particular jabberwocky in lieu of Saturn - but yes, that's the most straightforward approach. I'd probably think of it as "3 within the 6," in the sense that the sum of 1-3 is 6, Biynah extended to Tifereth, and here we could be reversing that, starting from a centered solar state of diving deep to find the 3 within it. For Netzach, yes, that's a good straight-to-the-point approach;although 7 knocks in a row is harder for the mind to catch, so you might want to break it up a bit more, finding a formula of the 7 that expresses the particular thing you're working on. For example, a Netzach working that wanted to develop a deep, reverent, intuitive connection to femininity at its roots could have the 7 broken down as 2-3-2, so that the whole becomes 1-2-3-2-1 (which is a pretty cool sequence with several nested layers of meaning). BTW, you could use this one for Biynah also.
"Finally, should each course of the circumambulations be started with the sign of the enterer, as in Sample Ritual #5 and Liber Samekh? (Admittedly those two are markedly martial examples, so I am inclined to think it isn't necessary / appropriate in this case)"
At least give it each time of passing the east. Whether you begin with it is a matter of judgment or style.
-
Great, thanks for the response.
Just to put it all together in one example, let's say this ritual is being used to deal with those problems that can be assigned to Saturn: anxiety and depression arising from fixating on situations of guilt and generally "beating oneself up" over things, "looking down on one's self"... Would the high energy of a performance at the full moon being a bad thing, or would it be apt considering the entrenchment of these things (if they were linked to one's childhood for instance)? Since this has Saturn assigned to Binah, perhaps 1-2-3-2-1 would be best since the Netzachian implication would be one of adding an underlining love to, and pleasure of, oneself?
-
Don't intentionally layer in Netzach elements: this might prove magically confusing.
Maybe the Full Moon. I'd usually tend to go earlier in the month.
-
Excellent... I'm very interested in the relation of the amount of moonlight in the phase relative to the working. I wonder if the full moon would be more apt if one was looking for increased drive, motivation, and extroversion...
Crowley mentions that 11 is a suitable total for any magical operation, so I'm thinking for the above example that instead of 3-3-3 for Saturn within Moon, an alternative could be 1-3-3-3-1, thus the 3 within both the 9 and 6. I wonder if that still carries the Choronzon implication though...
Just quickly, are asymmetric knocks ever acceptable?
-
@bdc said
"Just quickly, are asymmetric knocks ever acceptable?"
Never say never... so, on that principle, one can only answer your question Yes.
But generally, one wants to bring harmony, proportion, and balance to ritual design.
-
Are there any guidelines for working with the energies of the outer planets in this ritual? I'm wanting to do some work with Neptune and am unsure how to proceed.
-
That territory hasn't been much mapped.
I think you're thinking of this astrologically, yes? You can use this ritual that way, but it was actually written to address sephirothic aspects, which aren't exactly the same thong.
But also, idea of these rituals was to encourage you to create.
Try Neptune as Mem. See if that works for you.
-
Ah, cool. You're right exactly, I was thinking astrologically, equating the planets with the sephiroth on a 1:1 basis. I might give this a try with Binah/Saturn first and then experiment with Mem. The ritual worked amazingly well with Tiphareth.
Thanks Jim!
-
The difference between the path which a planet is assigned to and the sphere which the same planet is assigned to is interesting. I was quite confused by this at first (when it comes to the question of if one wishes to invoke a planetary force using the Greater Hexagram ritual, do I invoke the path or the sepher), but my experience - and I think some of Jim's comments on here (though please correct me if I am mistaken) - indicates that the path is the particular energy itself, while the correspondent sepher is the field on which that energy acts. The difference between the two can be subtle but significant (similarly the king scale colour of the path is in some cases subtly but significantly different from that of the queen scale of the sphere). With this in mind, a look at the tree can be newly illuminating, e.g. the energy assigned to Mercury is the path which links Kether and Binah, yet the sphere on which it acts is that of Hod.
(ok, ok, a lot of people needs them)