Mysticism + Neurosis : What is the connection?
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[But now I see that I haven't the slightest idea who you mean (nor where the story came from nor whether it has any credibility).
a book about Regardie which i read released early 90.s or late 80.s. The author who wrote the book hung out with Regardie in his latter years. The book contains the M.P. Exercise, it documents Regardie's life,i cant remember the title, it was probably on the Wilson Leary publsihing company."Cosmic Trigger" etc the author was probably in his 20.s in the psychedelic 60.s....the thing i recall most about it is in the final or penultimate chapter Israel performed the LRBP and the author was very impressed after being initially skeptical. Surely someone must remember or posses this book.
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i have been doing a search on google but have yet to find the title/author
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[You really have no respect for established experts as a source of information, eh?
well i am an Honours Graduate so i must have some sort of respect for established academic experts. My degree took 4 years to complete and consisted of a lot of research,exam revision,collation of various sources from academic experts ,sitting exams and writing projects ,eh?.
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Nor for trusting people educated in a matter above people with idle, casual, barely informed, emotional opinions about it?"
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I take it by" idle, casual, barely informed, emotional opinions "your referring to the author of the text i speak of. I know nothing about him. -
Neurosis: Adaptation to the awareness (conscious or unconscious) of the disparity between reality and one's ideal perception of reality.
Psychosis: The repeated and obstinate attempt to carry out one's faulty interpretation of reality.
But then I've only studied Psychology academically at major university (3.9+gpa) and feel all DSM classifications are faulty. It's simply too difficult to resist commenting given the rather unscientific approach on this thread so far.
Here's my own opinions:
Freud was in love with his sister. Jung was fearful of being labelled a wizard, but created his own magickal order that exists to this day. Adler merely provided justification for the exploitation of others. These three giants rarely 'cured' anyone. Skinner helped create zombies and raised awareness of such a scary set of procedures. Maslow made people feel better about their mediocrity. Perls was an effective bully but got results. Riech couldn't transcend his predjudice as to the origins of his own theories and hence never protected himself. Regardie took everything for what is was worth, dropped it if it didn't work, and understood the placebo concept. Hyatt was in it for the money.
All of this is to some degree false and yet not that far off either.
Ok, this limb's gonna break if I stay out here much longer!
Y.S.
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One of the truly splendid things about DSM definitions is that all (or, at least, nearly all) such pathology is defined in terms of social or occupational dysfunction. That is, it is diagnosable as a problem if it doesn't cause a problem in your ability to function in the world in terms of relationships or the ability to function in your chosen work.
I've long held to the aphorism that "a problem isn't a problem unless it's a problem," and its corollary, "any time a problem is a problem, it's a problem." In this regard, the DSM definitions couldn't be more dead on the head!
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Quickly: I have noticed some differences between various paths, including G:.D.: styled reformer or offshoot groups. The most unique seems to be B.O.T.A. in that the outer order performs basically no ritual for quite a while (perhaps never?) due (apparently) to the fact that there is no personal supervision. (Edit: Jim rightly corrected me on this; I am speaking of Associate Builders, NOT the Outer Order).
The reason for this, I have been told, is that the influx of LVX tends to magnify whatever is there already in the personality, whether good or bad. This seems to make sense based on my experience with the material so far. There is a slow building of a psychological foundation for each major revelation of occult wisdom.
Regardie, in contrast, says this influx will do all sorts of good in "The Art of True Healing." I believe he does mention psychotherapy as a recommended preliminary, perhaps even necessary (I can't remember), but the basic message I got was: "do the middle pillar. It will fix you right up!" Surprisingly, the first time I did the MPR, I felt weird. Actually, I felt quite weird for quite a while. Like I had drank way too much coffee. Still, I persisted for months until it went away or I got used to it. In that time, I overcame quite a few personality quirks that I noticed and focused on. Currently, I am on-off with ritual; I feel good not doing it, but I'll give it a shot if I feel "off."
My guess, at this point, is that one should take a look at himself honestly and ask himself if he wants his traits magnified. If not, maybe put off ritual work and try some in-depth self-analysis. There are quite a few self-help occult-oriented books out there that could help with this. I have read some goofy pop psychology that helped.
The quickest way I know of to feel better is to shine light in the dark spots. Sense and feel around your body until you find a spot that doesn't feel right. Try to identify the feeling and ask why you feel bad. Unrelenting self-honesty, in my experience, dissolves the feeling within minutes. It might go something like this: "I feel bad. It's a guilt sensation. I feel guilty because I behaved badly. I behaved badly because I was confused and felt threatened. I was confused because this experience surprised me. It surprised me because I had thought of myself differently. This experience forced me to realize I was not how I imagined myself, which is why I reacted defensively/offensively. Etc." The feelings quickly melt away. If unconfronted, however, these feelings turn into rigid muscular armor. This is what gives you a hunched back and furrowed brow, along with, I believe, a host of physical ailments. For more on this mind-body connection to muscular armoring, I recommend Christopher Hyatt's "Undoing Yourself With Energized Meditation and Other Devices," purely for the three exercises. He was a student of Regardie's.
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@Redd Fezz said
"I have noticed some differences between various paths, including G:.D.: styled reformer or offshoot groups. The most unique seems to be B.O.T.A. in that the outer order performs basically no ritual for quite a while (perhaps never?) due (apparently) to the fact that there is no personal supervision."
I take it that, by "Outer Order," you don't mean the First Order of Chapter initiates - correct? - but that you mean non-initiates (Associate members and Pronaos "steppers"), yes?
Because what you write isn't correct for First Order initiates in B.O.T.A.
"The reason for this, I have been told, is that the influx of LVX tends to magnify whatever is there already in the personality, whether good or bad."
Exactly. The light ignites whatever patterns are present.
"Regardie, in contrast, says this influx will do all sorts of good in "The Art of True Healing." I believe he does mention psychotherapy as a recommended preliminary, perhaps even necessary (I can't remember), but the basic message I got was: "do the middle pillar. It will fix you right up!""
I don't see a contrast here, though. Perhaps a difference in emphasis, but the essential message is the same, I think.
Case and Regardie both had extreme confidence in the beauty of L.V.X. Both also recognized that shit will get stirred by it as well. Both felt that only the psychologically healthy should set foot on those portions of the path that actively accelerate evolution with formal steps. Regardie's solution for this (which I think is generally the best solution) is to get a sound grounding in personal psychotherapy first.
"My guess, at this point, is that one should take a look at himself honestly and ask himself if he wants his traits magnified."
LOL, yes!
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Guys,
If you don't mind me saying so, the last three posts were much more constructive.
Here I am realizing that I had posted yesterday while on painkillers (love'em/hate'em) 'cuz I threw my back out really hard. Why? Past injuries and neurotic stress no less. lololololol
Self knowledge is not a tasty ingredient for a banana split, let me tell ya!
Well it's gettin' towards noon and the bell tower is really tall...
Y.S.
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@Jim Eshelman said
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Having known Francis personally for many years, I would give him the benefit of the doubt on the matter, pending clear information to the contrary.
"Did he ever mention why he never embraced Thelema, OTO, etc even after being so close to Crowley as his secretary? Did Regardie ever get initiated into A.'.A.'.?
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@DavidH said
"Did he ever mention why he never embraced Thelema, OTO, etc even after being so close to Crowley as his secretary? Did Regardie ever get initiated into A.'.A.'.?"
I thought he did embrace it. He writes a great introduction to the old edition of The Law is for All. He also makes positive references to Thelema and uses quotes from Liber L in The Middle Pillar that you wouldn't pick up on unless you already knew something about Thelema.
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Well, I could be wrong, I just read a bio of him on the internet and that's what it said.
Here is what I read:
"Despite his association with, and admiration for, Aleister Crowley, Regardie never considered himself a Thelemite. It is telling that he joined an offshoot of the Golden Dawn in 1933, over thirty years after Crowley himself terminated his association with the G.D. In fact, Crowley was actively involved with the Ordo Templi Orientis during the 1920s and later, yet it appears that Regardie either had no interest, or Crowley did not invite him to participate therein."Because I don't trust all sources on the internet I wanted to ask the question to Jim since he knew the man personally.
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@DavidH said
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@Jim Eshelman said
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Having known Francis personally for many years, I would give him the benefit of the doubt on the matter, pending clear information to the contrary."Did he ever mention why he never embraced Thelema, OTO, etc even after being so close to Crowley as his secretary? Did Regardie ever get initiated into A.'.A.'.?"
Regardie was formally admitted as a Probationer in A.'.A.'. but never took 1=10 initiation. He did, however, work all of the individual steps from there to 5=6 on his own.
The reason he continued to give for why he wasn't a Thelemite is that, to be a Thelemite, he would have to accept Liber Legis as having been dictated by an independent "third party" entity named Aiwass. Instead, he believed Aiwass to be Crowley's HGA (as AC stated) and therefore an aspect (the Kether aspect) of AC, not an independent "third party" entity.
With that discrepancy, he felt he could not rightly call himself a Thelemite.
He had no interest in O.T.O. at all, rejected several off-the-record suggestions that he be admitted as an actual or honorary Ninth Degree, etc. On the other hand, he was very helpful to Grady and Phyllis in restarting O.T.O., and was the person who directly put me in touch with O.T.O.
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"Second, no, one doesn't become a Black Brother if one crosses the Abyss. One is unveiled as a Black Brother"
by other Masters of course? Can you name any folk who have followed such a path? Austin Spare perhaps?
"for failure to cross the Abyss. The ego is held more tightly and more valued than the surrender."
Jim how is this best to be avoided?
"Third, the neuroses don't continue past the Abyss any more than any other personality component, though they generally will continue to have automomous existence in the Q'lippah the Master leaves behind.
What I think you meant to say (or, at least, what would have been technically accurate) is that a neurotic Adept whose neuroses prevent him or her (at the appropriate, ripened time) from releasing the ego constraints that permit crossing the Abyss, will be disclosed as a Black Brother, who is a self-agrandizing crank. (Or something like that.)"
Jim did not the Master Therion display cranky self aggrandizing behaviour after his Mastership attainment? Isn't it all subjective?
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"Third, the neuroses don't continue past the Abyss any more than any other personality component, though they generally will continue to have automomous existence in the Q'lippah the Master leaves behind. "
I don't like the idea of leaving a part of me behind. I understand, at least very simply, the idea of transcending the ego when crossing the Abyss. But it strikes me that if one were to cross the Abyss and surrender, that all those elements of you that are below, would be left without Life. They truly would be shells.
Is there any way known (and I do not mean the path of a Black Brother), to assimilate those parts. Bottom line, is there any way to avoid that?
93, 93/93
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@gerry456 said
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"Second, no, one doesn't become a Black Brother if one crosses the Abyss. One is unveiled as a Black Brother"by other Masters of course? Can you name any folk who have followed such a path? Austin Spare perhaps?"
No one in modern times that I'd care to name. There is, of course, Frater Achad as the sterling example during Crowley's life.
OK, I'll venture to name another, understanding it is only IMHO: Manly Palmer Hall. This man was unquestionably 7=4! But everything I ever saw him display was so rigidly bounded by the limits of the Ruach. But, since he didn't work under me and I never had a chance to review his diaries or discuss the matter with him, this is definitely in the IMHO category!
No, I wouldn't put Spare there. I have no evidence that Spare was anywhere near 5=6, let alone 7=4. You can't be a Black Brother if you aren't a 7=4.
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"for failure to cross the Abyss. The ego is held more tightly and more valued than the surrender."Jim how is this best to be avoided?"
Big question! (And pretty close to the right question! But watch that word "avoid.")
The answer wouldn't be the same for everyone, except that I think the source of the answer is the same for everyone: The point is moot unless one has attained to the K&C of the HGA, after which point the continued and growing intimacy with the Angel will provide the most minute detail of instruction that the particular Adept needs.
In other words, it's a matter of the Work. Going step-by-step - not skipping (or trying to skip) a single stepping stone! - through the preliminary stages and to 5=6 and, thereafter, through 6=5 and 7=4, the exact requirements of the grades (and, after 5=6, the sure hand and guidance of the Angel) will answer the question.
PS - I came back to read it and think about whether this is a cop-out answer. It isn't. I believe it's a complete and exactly on-target answer!
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"Third, the neuroses don't continue past the Abyss any more than any other personality component, though they generally will continue to have automomous existence in the Q'lippah the Master leaves behind.What I think you meant to say (or, at least, what would have been technically accurate) is that a neurotic Adept whose neuroses prevent him or her (at the appropriate, ripened time) from releasing the ego constraints that permit crossing the Abyss, will be disclosed as a Black Brother, who is a self-agrandizing crank. (Or something like that.)"
Jim did not the Master Therion display cranky self aggrandizing behaviour after his Mastership attainment? Isn't it all subjective?"
No, he didn't. Aleister Crowley did, but not V.V.V.V.V or The Master Therion.
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Hi Everyone,
Do what thou wilt shall be the whole of the Law.
"Jim did not the Master Therion display cranky self aggrandizing behaviour after his Mastership attainment? Isn't it all subjective?"
I'd like to volunteer some information is that's all right:
from Magic Without Tears:
CHAPTER XXXII
HOW CAN A YOGI EVER BE WORRIED?(...)
Here (you put it in your more elegant prose) we have a Yogi, nay more, a Paramahamsa, a Bodhisattva of the best: yea, further, we have a Master of the Temple ---and is not his Motto "Vi veri vniversom vivus vici?" and yet we find him fussing like an old hen over the most trivial of troubles;...
First, however, let me explain the point of view of the Master of the Temple, as it is so similar. You should remember from your reading what happens in this Grade. The new Master is "cast out" into the sphere
appropriate to the nature of his own particular Great Work. And it is proper
for him to act in true accordance with the nature of the man as he was
when he passed through that Sphere (or Grade) on his upward journey. Thus, if he be cast out into 3ø = 8þ, it is no part of his work to aim at
the virtues of a 4ø = 7þ; all that has been done long before. It is no
business of his to be bothering his head about anything at all but
his Work; so he must react to events as they occur in the way natural to
him without trying to "improve himself." (This, of course, applies not
only to worry, but to all his funny little ways.)...Etc, etc...
Of course, that's simply in his own words. Take it as you will.
Regards,
Fr. Z. T.
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@Draco Magnus said
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"Third, the neuroses don't continue past the Abyss any more than any other personality component, though they generally will continue to have automomous existence in the Q'lippah the Master leaves behind. "I don't like the idea of leaving a part of me behind."
Oh, come now, you've been doing it all of your life! Traits and wants and quirks and limitations that you had as a child have been left behind. Points of view have been left behind. All sorts of things have been left behind and discarded and outgrown.
That's all this is - outgrowing it! (Even down to the value of hand-me-downs for things you aren't wearing anymore but which can be of real use to someone just growing to the point where they can fit into them.) What you used to think of as yourself is shed as a husk - a q'lippah - something outgrown. The things we're talking about are just as substantial (and insubstantial) as old opinions about things.
"I understand, at least very simply, the idea of transcending the ego when crossing the Abyss. But it strikes me that if one were to cross the Abyss and surrender, that all those elements of you that are below, would be left without Life. They truly would be shells."
Understood. And, for a time, it's that way, until the cables are all connected and the integration is brought forward a bit. The "old you" shell is still quite useful. The difference is, you no longer confuse it with who YOU are, anymore than you confuse an old sweater or an old opinion or an old relationship with who you are.
"Is there any way known (and I do not mean the path of a Black Brother), to assimilate those parts. Bottom line, is there any way to avoid that?"
I started to answer in the affirmative, but then realized that there is a bigger question here. It's: Why would you want to do that? (Risky question, I know. I've just spelled the Trigrammaton backwards!) What possible reason (argh, there's that other word) would you have for choosing to hold onto immaturities that you simply have outgrown?
This is the second post in a row that used that word "avoid." When you mix "avoid" or "resist" or "withhold" with this exact threshold - the beach of the Abyss - you are, at least for the moment, on the Path of the Black Brother.
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The shadow is the learned-self based upon conditioning. The gross elements of self, being those aspects of personality which rebel against unity with absolute conscience, are the only properties of self left behind. The essential you, which is one as none, is what remains. Moreover, the abyss is not passable without redemption and complete surrender to the will of God.
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Virgil, 93,
I find your posts can be hard to understand, because you seem to have a private vocabulary. I have no idea what to rebel "against unity with absolute conscience" means.
What I do feel should be questioned here is your notion of the shadow. Magicians typically use Jung's conception of the shadow. He stresses (in <i>The Archetypes and the Collective Unconscious</i>, pg. 284 ff) that the shadow is "the sum of all personal and collective psychic elements which, because of their incompatibility with the chosen conscious attitude, are denied expression in life."
He also says (in <i>Aion</i> pg 266) that the shadow "does not consist only of morally reprehensible tendencies, but also displays a number of good qualities, such as normal (sic) instincts, appropriate reactions, realistic insights, creative impulses, etc.".
I don't see any of this as being either learned or conditioned.
'Splain?
93 93/93,
Edward
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"I don't like the idea of leaving a part of me behind."Oh, come now, you've been doing it all of your life! Traits and wants and quirks and limitations that you had as a child have been left behind. Points of view have been left behind. All sorts of things have been left behind and discarded and outgrown.
That's all this is - outgrowing it! (Even down to the value of hand-me-downs for things you aren't wearing anymore but which can be of real use to someone just growing to the point where they can fit into them.) What you used to think of as yourself is shed as a husk - a q'lippah - something outgrown. The things we're talking about are just as substantial (and insubstantial) as old opinions about things."
I think where my question arises from, is my continuing belief in the possibility of immortality. I'm willing to let go of ideas (which in some way contradicts what I'm saying), but I was essentially concerned with leaving behind my physical body (yes I know how it sounds), and my emotional body. Do Qabalists make a distinction between emotional body and a mental body, or no?
If all existence is simply energy vibrating at different rates of speed (light-->sound---->matter), can we "speed up" the vibration of our complete being and take it all with us?
"until the cables are all connected and the integration is brought forward a bit."
A higher grade?
"I started to answer in the affirmative, but then realized that there is a bigger question here. It's: Why would you want to do that? (Risky question, I know. I've just spelled the Trigrammaton backwards!) What possible reason (argh, there's that other word) would you have for choosing to hold onto immaturities that you simply have outgrown?"
Fascinating... I never noticed that before about "why." Thanks for the revelation.
Hmmm, how can we reconcile: "the exposure of innocence is a lie" with what an old master said, that we "enter the kindgom of heaven as children"? Or perhaps there is no need for reconciliation?93, 93/93