College of Thelema: Thelemic Education

Ok.

In the end i left things as they are.
without the hebrew symbolism connected to the hexagram or pentagram.
And went with the standard.
But such a standard does not necessarily exist in regards the circle right?

I find that the level of erudition you mean in the text can be helped along with qabalah. But one that uses the english alphabet in a similar way to gematria.

Personally i can attest to it then opening up like a flower. Rich in nectar (Which is wisdom in a sense)

There is a problem with felt though.. as when it get's wet it starts to leak it's colour into the surrounding cloth.
We are making a probationer's robe here and we use "band".
Sorry that i don't know the english word.
Oh and i intend to use the names on the sides of the stone on the tau cross in hebrew.
I also am fidding around with the idea of doing pentagrammaton for the pentagram on the front.
Is that ok you guys and gals think?

in regards ani and the self, there is another take which is quite interesting that adds into this.
Where you to take the words dreams and brainfarts and use counting well, using them you get 61 as well.
Meaning that life consists of brainfarts and ideas.
I don't have my research close but i have an answer to al 1:25 as well.

I personally found the mental health services to make things clear to some degree.
I am a paranoid schizophrenic in accordance to their pigeon holing technique.
So that i take a lot off medication, but and this is strange i suspect, to keep a blessing from turning into a curse.
I have diminished real feeling for the world but i do find that some things are very much as possible as originally.
I did magickal work before the diagnosis and will not be stopped by it

Nice to meet you.
I hope you will stir up a good deal of decent conversation here and there.

This was posted right in time. After more than decade iu was about to call it quits when it comes to the work of educating man. I don't think i exaggurate when i say that maybe 15% of occultnicks and qabalists are interested, to the point of using or wanting to use of my structures.. Sometimes years of work results in one smile..

It makes things hard.

I still think there is something to be said for the sideways approach although, the feet are not related to a chakra. it is at least a better association than I knew.

Having done middle pillar till i was more mummified than anything else, i really am given to tell you guys and gals that doing middle pillar befor egoing to sleep means you are remarkably energetic the next morning.
in a weird way this evemn bridges the gap with regular exercises grin

Exercise isn't quite what was meant. At least not the sweaty dumbell lifting sort. In fact the middle pillar exercise is a practical application of mystical belief.

Thanks for the help, checking things out.

Will there be a new edition of the book?

Not kalas maybe?

in regards the middle pillar and the chakras i think thee is something to be said for looking at the tree from the side.
Then you can see that the sephirah of netzach and hod for instance coincide making a grand total of seven chakras plus one.. The feet.
The names of power can still be used, there is now even more to use.

Personally i have done the golden dawn pranayama of the fourfold breath a lot. Found i can easily get into that, is real pranayama much more difficult?

I don't think you are wrong with your yesod comment, but then that in a way states that we evolved beyond the need to see malkuth as the whole of reality as is still current in various aspects of modern life.

Personally i think too much is placed in the hands of the HGA.
Sure you can learn great5 things form him or her and the eing is close to you that does mean that a little dissimlarity and chaos can't supply a better inspiration towards oneness than some fluffbrained lovedovey that ultimately has to be abandoned just to progress.
In the likeness of Tahuti's life i find the HGA more like the cyncephalus than to the higher self in that it is to be called upon in all judgement and exactment of law.
I guess this is just how things work for me and the gods only know which form of madness has not carved it's signature in the grey of my cerebral flesh.

I use a different set of trees all together.
Years and years ago I sat behind my screen to see an astral tree of life, yet the motion of me sitting down had the whole tree crumble before I could study it.
It however seemed to be the tree i had learned.. There after I sought to make a tree that could stand much more than such slight tremors in the astral.
As such i spec years designing all sorts of schema or drawing that incorporated the teachings of the used alphabet like a mirror. Showing, if perfect, evidence withoin itself that outdoes one's expectations massively.
The sepher is flawed imho because of the fact that they could not observe the night sky like we do and therefore where not aware of three more plants.
Fitting these obn anexisting tree of life means I must have a manifest daath or sephirah of daath there.. connected and all.
This is possible in a variety of ways.
But the most fitting is with 26 and 27 letters, albeit that the first suits the tree of knowledge much more.
Ahh well... the sepher mentions seven planets.. and not ten.. This is also mirrored in the use of the end-letters.
They all have a symbolic value attributed to them in the form of numbers.
Going from 500 to 900.
However, since there was no need to use three of these, there certainly seemed no use in the other two of the five end letters.
However, doing so get's one a tree that earths one's magick like a lightning rod.
I attest to this in that my entire life came tumbling down after i objected to the sheer flow of magickal energy in my life.
I feel swamped, over burdened and flat out outdone.
Maybe this also is why the hebrew qabalists have opted for 22 instead of 27.

Having done as much aethyr travelling using the 19th key with the word for the aethyr in place I have come to a quandary.. I found myself burned alive so that less gross forms of spiritual energy would affect me and I would like to know that whilst this is held in great esteem, why is it that afterwards when one's ashes are placed in the wall one is considered more valuable.
I am tracking this mystery down from a dutch angle, using the original use for the dolmen as a connected sort of take.
Can explain if so wanted.