Epistemology of the HGA
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@Marion said
"heavy sigh
Jim, why oh why do you waste your time with contentious a$$holes like aum418?
Here I come back to this forum with a resolve to engage in and enjoy community of a Thelemic setting...and I find a reason as to why I don't bother in the first place.
I have decided to keep with my commitment to myself and call it like I see it. No doubt I'll come off like an a$$hole myself, but what the hell. And leave myself open to attack, I suppose. It just gets annoying to have to read through all these idiots."
What the heck, Marion? I am a contentious asshole because I disagree with Jim Eshelman? I find his answer to be skirting around the issue? Did you come to a forum of Thelema to have people pat your back? Whats the problem with a little debate? Indeed, you do come off like 'an asshole yourself' but I still have no problem with you posting whatever you like. You make a post devoted entirely to ad hominem attacks and act as if 'they' (meaning me) are the enemy doing all the 'idiotic' posts? Right...
To Steve Cranmer: thank you for giving my points a chance, even if you dont agree with them. It seems people, often Thelemites ironically, react instinctively to any kind of criticism or remotely disagreeing tone. ...and yes, this is the same Aum418 & IAO131. Good ta see ya!
To Jim Eshelman: I am beginning to see your point, i.e. that an adept can be only truly recognized to have attained K&C of HGA by his superior or another in the A.'.A.'. who has monitored them.
If so, I have to say that there are probably 100x more people NOT int hte AA than are... Does this leave everyone out if they arent part of some organization? Can they simply never claim K&C of HGA because no one can verify, no one can see if they are just 'psychotic,' and no one can tell if they are just lying? If someone claims K&C of HGA in teh A.'.A.'., what kind of factors or measures are used to find out if it WAS in fact K&C of HGA? You mention collecting information on various adepts attainments - what was the common factor(s)? What exactly was it that was K&C of HGA?
What if we talked about K&C of HGA to say... a Hindu. What would we use as an analogy to help explain? Surely they would laugh at us if they thought we meant talking to an angel-like creature (they would laugh and call it an illusion, probably). If you can relate it to a Hindu term (i.e. Dhyana, Samadhi, Atmadarshana, etc.) then what is your reticence to speak of it in plain english terms as Hindus do about the aforementioned states?
Further, your answer is basically that one has to trust in the system and adepts of the A.'.A.'. to judge your own experiences. It seems theres a pitfall right there as only you can possibly even fathom what had happened to you. I am still not satisfied with your answer, as you are spekaing of K&C of HGA in the very very small circle of being a student of the A.'.A.'..
By the way, Jim. You make some kind of 'cantankerous' point that your ehte only one that has answered the original post, but THAT IS WHAT THIS WHOLE CONVERSATION IS ABOUT. You DIDNT answer the post - our debate has been over the very question raised in the first post:
How can you know whether you attain K&C of HGA?
Is there any other way, Jim, then a superior in teh A.'.A.'. going "yup, that was your HGA." Or is it simply the cop-out answer of "you'll just know when you get tehre."
Thats like saying to someone "You need to get to Bulgaria (or something." "How do I get there," he replies. "Oh, well, people have claimed to have gotten there before. You'll know when you get there." "How will I know when I get there if there are no factors to distinguish Bulgaria from Belgium or Burma?" "You will just know. There are no maps to Burma, just vague records left behind by those that supposedly traveled there. I cannot even point you in the right direction, youll just know when you get there." Cant you see the absurdity of this standpoint?
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@aum418 said
"If so, I have to say that there are probably 100x more people NOT int hte AA than are... Does this leave everyone out if they arent part of some organization? Can they simply never claim K&C of HGA because no one can verify, no one can see if they are just 'psychotic,' and no one can tell if they are just lying? If someone claims K&C of HGA in teh A.'.A.'., what kind of factors or measures are used to find out if it WAS in fact K&C of HGA? You mention collecting information on various adepts attainments - what was the common factor(s)? What exactly was it that was K&C of HGA? "
As a side-thread, I wonder why somebody would claim to have achieved K&C of HGA, regardless of whether they've actually got the attainment? I honestly cannot imagine a single instance in which that would be useful or worthwhile.
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Zeph wrote:
"As a side-thread, I wonder why somebody would claim to have achieved K&C of HGA, regardless of whether they've actually got the attainment? I honestly cannot imagine a single instance in which that would be useful or worthwhile."
True enough. But, in a Guru-Chela, Mentor-Aspirant relationship it may provide some context for the chela/aspirant to know that their guide has attained to this Knowledge, Understanding and Experience.
Granted, one could fall to 'Faith', but I see no point in not conveying one's understanding, knowledge and experience if it aids in facilitating the experience for one's chela/aspirant.
And if you honestly disagree, I would like to know your position and why.
That said, it would seem inappropriate for anyone to run around with a t-shirt stating, " I attained Knowledge and Conversation of my Holy Guardian Angel...and all I got was this stupid t-shirt."
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The guru-chela relationship is, in fact, the only thing that I can come close to imagining — but my imagination fails because it still seems to me unnecessary. I don't care, at any particular moment, what the attainments of any particular teacher are, so long as what they teach me has practical value that bears fruit, and that they themselves embody these teachings.
You know, by their fruits and all that.
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@aum418 said
"To Jim Eshelman: I am beginning to see your point, i.e. that an adept can be only truly recognized to have attained K&C of HGA by his superior or another in the A.'.A.'. who has monitored them.
If so, I have to say that there are probably 100x more people NOT int hte AA than are... Does this leave everyone out if they arent part of some organization?"
Though attaining to the K&C of the HGA is "the next great step for humanity," and though I think that, within a few centuries, it will be the standard of the mature, psychologically healthy adult psyche, that doesn't mean it's for everyone. It is still, in most cases, something that one sets out to pursue and attain by specific effort, and such efforts (like, say, wanting to compete in the Olympics) benefit from working in a specific program under a specific coach.
There are others - possibly many others - who will (now and, even more so, in the future) awaken to this spontaneously. On the other hand, I don't think they'll have much concern about putting a label on it and validating it or knowing whether it is what somebody else called "the Knowledge & Conversation of the Holy Guardian Angel." And since the validation process is the subject of the thread, I don't see that it really matters to them one way or the other. It seems only a question for people who want to be able to put a label on it as part of a specific systematic program of personal training.
"Can they simply never claim K&C of HGA because no one can verify"
If you want to claim something, and have anyone else care and believe, then you need some sort of external ratification. If the claim is the issue, then I think we're in trouble before we start.
"no one can see if they are just 'psychotic,' and no one can tell if they are just lying?"
Again, that refers to a claim and an egoic need for someone else's ratification. - The Adept, BTW, is usually going to appear in extremely good mental health. Reasonable, healthy people are not likely to think them psychotic at all. They may be misunderstood - but they also tend to radiate sanity.
One must also consider the role of the fourth Power of the Sphinx.
"If someone claims K&C of HGA in teh A.'.A.'., what kind of factors or measures are used to find out if it WAS in fact K&C of HGA? You mention collecting information on various adepts attainments - what was the common factor(s)? What exactly was it that was K&C of HGA?"
Much of it is direct perception. But there are also a couple of tests / criteria that are applied. Regrettably, they are exactly the kind of thing that would be easier to falsify if circulated, so it's only been passed down mouth-to-ear. (The first criterion I mentioned is nearly impossible to falsify.)
"What if we talked about K&C of HGA to say... a Hindu. What would we use as an analogy to help explain?"
Intimate communion with Ishvara.
"Surely they would laugh at us if they thought we meant talking to an angel-like creature (they would laugh and call it an illusion, probably)."
Probably not. Most Hindus are broadly accepting of other people's inner spiritual realities. "Just another god to worship, eh?"
"If you can relate it to a Hindu term (i.e. Dhyana, Salaidh, Amerasian, etc.) then what is your reticence to speak of it in plain english terms as Hindus do about the aforementioned states?"
There are no English words known to me that, if spoken, would communicate it accurately AND not stand a greater risk of misleading more people than it helped.
I could happily and easily describe it in exact and familiar Qabalistic language that likely would be fairly clear to anyone familiar with the terms. Here's the problem: That answer isn't necessarily the answer that would serve someone best! Consider that Crowley gave exactly opposite descriptions in (1) a book aimed at the complete beginner and (2) an instruction written for the use of a 5=6 of A.'.A.'.. The answer I would give, similarly, would vary significantly according to someone's grade, not out of any secrecy need but because the same words would strike them quite differently according to 'the trance of their grade.' Therefore, different words - whole different ideas, in this case - are needed.
I said way more than probably was wise in the book. For a straight answer, I only do that one-on-one in person. I've been honest throughout in my answers here, but I've only been able to stay honest by drawing boundaries on what I say.
And my first answer above is, I still think, the best.
"Further, your answer irels basically that one has to trust in the system and adepts of the A.'.A.'. to judge your own experiences."
Or an equivalent system, yes.
"It seems theres a pitfall right there as only you can possibly even fathom what had happened to you."
6. During the whole of this elementary study and practice, he will do wisely to seek out, and attach himself to, a master, one competent to correct him and advise him. Nor should he be discouraged by the difficulty of finding such a person.
7. Let him further remember that he must in no wise rely upon, or believe in, that master. He must rely entirely upon himself, and credit nothing whatever but that which lies within his own knowledge and experience. (Liber E, Cap. VII)They are not incompatible things. (There is a passage in Liber LXI - I don't have a copy with me at work - which makes the point more exactly.)
"I am still not satisfied with your answer, as you are spekaing of K&C of HGA in the very very small circle of being a student of the A.'.A.'.."
No - but in the small, but somewhat larger, circle of those enrolled in a systematic training program targeting the specific goal.
"By the way, Jim. You make some kind of 'cantankerous' point that your ehte only one that has answered the original post, but THAT IS WHAT THIS WHOLE CONVERSATION IS ABOUT. You DIDNT answer the post - our debate has been over the very question raised in the first post:
How can you know whether you attain K&C of HGA? "
So give Wilder an answer, or stop complaining about my answer - which is the only attempt here by anybody to address his question. If you don't have an alternative answer, then you're not part of the solution. You aren't in any position to say whether my answer has served him - only he can say. It's his thread.
"Is there any other way, Jim, then a superior in teh A.'.A.'. going "yup, that was your HGA." Or is it simply the cop-out answer of "you'll just know when you get tehre.""
My life is about preparing and delivering exact, confirmable step-by-step procedures by which one generation can reliably assist the next in its spiritual development. Outside of such frameworks, I really don't have more than idle curiosity, so the question is of no interest to me one way or the other. I think my best answer to your specific question is the one I gave before: Those who attain spontaneously, outside of "occult" frameworks, generally don't have any need for labels, confirmations, or any such thing - it's just what's happening to and in them.
"Thats like saying to someone "You need to get to Bulgaria (or something." "How do I get there," he replies. "Oh, well, people have claimed to have gotten there before. You'll know when you get there." "How will I know when I get there if there are no factors to distinguish Bulgaria from Belgium or Burma?" "You will just know. There are no maps to Burma, just vague records left behind by those that supposedly traveled there. I cannot even point you in the right direction, you'll just know when you get there." Cant you see the absurdity of this standpoint?"
No, it's like when the person says, "How do I get to Bulgaria," you say,"I've been there, I know the roads, I know what the main landmarks are along the way, and I have an exact map and itinerary for you to follow. Provided you go mile-by-mile, you'll end up there and will know you are there when you get there and see the 'Welcome to Bulgaria' sign. - Oh, and here's my cell number so we can stay in touch on and off along the trip."
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@Zeph said
"The guru-chela relationship is, in fact, the only thing that I can come close to imagining — but my imagination fails because it still seems to me unnecessary. I don't care, at any particular moment, what the attainments of any particular teacher are, so long as what they teach me has practical value that bears fruit, and that they themselves embody these teachings.
You know, by their fruits and all that."
I agree with you. And I think that pulling that rabbit out of the hat for the would-be chela/aspirant would definitely have to be with the right intention and at the right time, otherwise there really is no point. But, that would be the only relationship where stating one's experience could possibly be fruitful. Aside from that the experience alone from the teacher should offer its own power as radiation from the Stone of the Wise.
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@King of the Wolves said
"True enough. But, in a Guru-Chela, Mentor-Aspirant relationship it may provide some context for the chela/aspirant to know that their guide has attained to this Knowledge, Understanding and Experience."
Yes, but the chela/aspirant has no direct basis for drawing this conclusion. It does take some measure of faith (in the ordinary sense of "confidence). For example, if one is investing in a tradition or training system, then one's conclusion may be based on reputation, and the known ratification of the guru's guru that certain attainments have been made. - One can also simply rely on one's impression of the teacher, whether there is a "click," whether one's intuition says lone has something to get here.
When the student is ready, the teacher appears - that's proven itself to me over and over.
Soror Meral, who had attained to the K&C in the early '50s, nonetheless would tell a new student that all they needed to know was that she was a Neophyte 1=10 - and, that's true! If the confidence is in the system itself, then all a Probationer needs to know is that the 'superior' is Neophyte.
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@Jim said
"Soror Meral, who had attained to the K&C in the early '50s, nonetheless would tell a new student that all they needed to know was that she was a Neophyte 1=10 - and, that's true! If the confidence is in the system itself, then all a Probationer needs to know is that the 'superior' is Neophyte."
All good points stated in your post Jim, to which I would like to add that the interaction between the teacher-student, mentor-aspirant or Guru-chela has its own language and modes of conveyance that need no use of a title of achievement [e.g., KCHGA].
It is relatively unimportant, as the dance of that relationship has already made it clear who and what one is dealing with and the level of effect that relationship is having on both parties. The powder of projection has already started the alchemical process of self-awakening within the chela/aspirant/student.
But, there are those few chelas/studentswho may require reassurance, succor or some glint at what it not self-evident through the Work they are undergoing with the teacher. At that point, depending on the teacher, the conveyance from mouth to ear of the key experiences may offer them hope and direction.
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@King of the Wolves said
"But, there are those few chelas/studentswho may require reassurance, succor or some glint at what it not self-evident through the Work they are undergoing with the teacher. At that point, depending on the teacher, the conveyance from mouth to ear of the key experiences may offer them hope and direction."
A distinction: We have been discussing speaking about an attainment, not an experience. If you ask if a teacher should relate experiences he or she has had to the student, I say certainly. Many or most of the experiences worth relating won't be understood unless the listener has had similar experiences, though, but they can point in the right direction nonetheless.
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@zeph said
"If you ask if a teacher should relate experiences he or she has had to the student, I say certainly"
Agreed, generally.
On the drive away from SF airport on my first visit to Phyllis' home in August 1979, I asked her to describe for me her first experience of the K&C of the HGA. She asked what I was looking for. I said I was working with Seven Steps as a primary practice at that time, and felt that if I could get as much information as possible on her sensory experience, it would help me.
It was a naive question, but I don't think it was a wrong one to ask - and, directly or indirectly, I think it was important to me, and her answer also opened the door to other discussions then and over the years.
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Zeph wrote:
"A distinction: We have been discussing speaking about an attainment, not an experience. If you ask if a teacher should relate experiences he or she has had to the student, I say certainly. Many or most of the experiences worth relating won't be understood unless the listener has had similar experiences, though, but they can point in the right direction nonetheless."
Absolutely, which is why I suggested the word experience, as the attainment can't be conveyed with words, but the the experiences can be shared in Light of the understanding of the student/chela/aspirant.
And as you and Jim suggest the sharing of those experiences can sometimes deliver the necessary element to keep the aspirant/student/chela moving along the Path to the Attainment of the Knowledge and Conversation of the Holy Guardian Angel.'
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Not to beat a dead thread...
But I received that copy of Black Pearl 6 discussed earlier in this thread (the HGA issue). Lots of articles were great, but I was positively blown away by the exerpts from the journal of "Brother Proserpinus." This was an excellent example of the kind of thing that King of the Wolves put so nicely:
"...the sharing of those experiences can sometimes deliver the necessary element to keep the aspirant/student/chela moving along the Path to the Attainment of the Knowledge and Conversation of the Holy Guardian Angel."
In spades!
Jim, in your editorial you mentioned Soror Meral's desire to have Brother Proserpinus' magical record published eventually. Has there been any movement on that? I'd buy it!
Steve
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"Jim, in your editorial you mentioned Soror Meral's desire to have Brother Proserpinus' magical record published eventually. Has there been any movement on that? I'd buy it! [Very Happy]"
DITTO! I would love to see this record published. In fact, I remember reading this when it was originally published and looking forward to its publlication... but, alas...
If I can do anything to aid in its publication let me know. I am willing to aid in the proofing or editorial. I can also research potential publishing agents and get you pricing. There is also the realm of electronic publishing, but I feel something like this needs hardcopy with a good 25 lb. paper.
And thank you for your kind remark, Steven.