Lunar rituals and "LIBER QOPH vel HECATE"
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93
By comparison, this may be of interest:
@Frater Aleph Ben Ali said
"
Liber Gimel vel Lunae
(For 9 days after the New Moon)
Hail unto thee who art Selene in thy waxing, even unto thee who art Selene in thy Brightness, who travellest across the heavens in the absence of the Sun.
Helios caresses the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(For 5 days either side of the Full Moon)
Hail unto thee who art Artemis in thy brilliance, even unto thee who art Artemis in thy Fullness, who travellest across the heavens in the absence of the Sun.
Helios blazes on the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(For 9 days before the Dark Moon)
Hail unto thee who art Hecate in thy waning, even unto thee who art Hecate in thy Darkness, who travellest across the heavens in the absence of the Sun.
Helios concealeth the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(The Orison)
Ceaseless change that is stability!
I adore the Light on thy Breast
Supreme and excellent Goddess
Who makest the Godes and the blessed
To tremble before thee: -
I, I adore thee!Appear within the navel of Nu!
Lighten the ways of the Ka!
Open the ways of the Khu!
The ways of the Khabs run through
To stir me and still me!
AOM! (The Vedic Gayatri Mantra can be inserted here) Let it thrill me!
The light is mine;
Thy beams embrace me:
I have wrought the secret gates
Into the groves of Selene,
Of Artemis and Hecate.
I am thine Athenian, O Chaos,
The prophet (insert your own name or motto)By Babalon my breast I beat;
By Therion I weave my spell.
Show thy star splendor, O Nuit!
Bid me within thine house to dwell,
O winged snake of light, Hadit!
Abide with me Ra Hoor Khuit!"As published in The Solstice, 2009 and Black Pearl v.1 n.3. I hope the author doesn't mind me posting this here, it says in the article to "feel free to pass it on to friends and other practitioners."
93's
A.
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@Veronica said
"I am enjoying this thread very much, thank you Puck for sharing those lovely rites to begin with, who wrote them?
Edward Mason asked
"Could it be that Thelemites are more likely to do something constructive about fixing the balance than anyone else? That we don't accept each other as final authorities? We create a lot of our own rituals, and we're not afraid to try something new. It's as if the Presiding Committee at Archetypal HQ said, "Well, the Christians aren't going to do anything - let's try the small but raucous rabble and see if they'll come up with some constructive channeling of energies to fix the old imbalance."
thats why I'm here.I firmly believe that change starts on a individual level first, as a shift in belief/perception. I have shifted myself and watched how the things around me have had to shift as well, shift or fade away.
I am very interested in particpating in groups that are working towards balance, harmony, and fine tuning. I have loved the words of MK Gandhi Be the change you wish to see in the world" for a long time, and take them to heart.
I do believe that low and high magical practioners alike have a hand at bringing change into the worlds, but for the past 20 years I have watched the tree huggers in my worlds do little to effectively change anything other then personal drama, (which is a a start, but it never gets much farther).
I dont like a lot of what I see in the world, so I am working on changing what I see."
I actually saw it mentioned on another post here and googled it. Found this wiki which had a link www.egnu.org/wiki/The_Universal_Rite . It's under "adorations".
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@Allogenes said
"93
By comparison, this may be of interest:
@Frater Aleph Ben Ali said
"
Liber Gimel vel Lunae
(For 9 days after the New Moon)
Hail unto thee who art Selene in thy waxing, even unto thee who art Selene in thy Brightness, who travellest across the heavens in the absence of the Sun.
Helios caresses the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(For 5 days either side of the Full Moon)
Hail unto thee who art Artemis in thy brilliance, even unto thee who art Artemis in thy Fullness, who travellest across the heavens in the absence of the Sun.
Helios blazes on the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(For 9 days before the Dark Moon)
Hail unto thee who art Hecate in thy waning, even unto thee who art Hecate in thy Darkness, who travellest across the heavens in the absence of the Sun.
Helios concealeth the splendor of her brow, and Hermes ever guideth through her realm.
Hail unto thee through the abodes of N.O.X.(The Orison)
Ceaseless change that is stability!
I adore the Light on thy Breast
Supreme and excellent Goddess
Who makest the Godes and the blessed
To tremble before thee: -
I, I adore thee!Appear within the navel of Nu!
Lighten the ways of the Ka!
Open the ways of the Khu!
The ways of the Khabs run through
To stir me and still me!
AOM! (The Vedic Gayatri Mantra can be inserted here) Let it thrill me!
The light is mine;
Thy beams embrace me:
I have wrought the secret gates
Into the groves of Selene,
Of Artemis and Hecate.
I am thine Athenian, O Chaos,
The prophet (insert your own name or motto)By Babalon my breast I beat;
By Therion I weave my spell.
Show thy star splendor, O Nuit!
Bid me within thine house to dwell,
O winged snake of light, Hadit!
Abide with me Ra Hoor Khuit!"As published in The Solstice, 2009 and Black Pearl v.1 n.3. I hope the author doesn't mind me posting this here, it says in the article to "feel free to pass it on to friends and other practitioners."
93's
A."
I like that one.
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@Shunyata said
"
I don't think it will serve any purpose at all, but in a Thelemic context I would not recommend a lunar adoration. The moon does not generate light but only reflects the light of the sun, and that poorly. To adore the moon would be to idolize illusion."Why does the Moon get such a bad rap? While she does have negative aspects, she is also the counterpart of the Sun, and so symbolizes our relationship to the Divine, as we are reflections of the Supernal Lght. She is also an aspect of Nuit, the Starry Heavens. In ancient times she was attributed to Artemis, the Huntress, sister of Apollo. Among the Greeks she was Demeter, a fertility goddess. In Qabalistic terms she is referred to the number Nine, Yesod, and so expresses the doctrine of stability-in-change. The permutations of nine are in accord with the phases of the Moon, and as she waxes and wanes the cycles of earth are thereby affected. In addition to being a "poor reflection," she is also a gracious and integral part of our Universe.
As far as Lunar working is concerned, there is no particular reason to discourage its practice.
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the puck, 93
"
I actually saw it mentioned on another post here and googled it. Found this wiki which had a link www.egnu.org/wiki/The_Universal_Rite . It's under "adorations"."There's a different Lunar adoration on that list.
93 93/93,
Edward
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awsome thread, i wasnt raised pagan, but paganism (or witchcraft more accuratley) is my religious foundation, and i love to see thelema and the old ways mix as in my opinion they should.
another note, how exactly would one perform a lunar rite/ritual thelemicly?
instead of the wiccan casting the circle, would one work with the rituals of the pentagrams and hexagrams?
like LBRP, LBRH, then GRP invoking water, and GRH invoking luna? then go on to reciting the adoration then banish the planets, and elements and LBRP?
correct me if im wrong. -
@hepuck said
"
However, I also feel that we are whole, existential beings, and that as such we are situated in relation to all four worlds, and that equilibrium and proper relation can (and in my opinion, should) be attempted in each of them.In addition to this, I very much possess the impulse towards symmetry Crowley mentions in Book 4, part 3 in the chapter on equilibrium. It seems there should be rites of the earth and rites of the Moon in addition to those of the Sun, and that the pagan sabbats and lunar rituals fulfill that need."
I agree with your sentiments, thepuck; I am a Neo-Pagan and Thelemite. Ceremonial Magick is great, so is philosophy and yoga, but people need magick in their daily lives. Everything about life is magickal, and as human beings we need to care and feed for all of our bodies, not just the spirit, but our soul, our ghost, and our physical body. I think nothing should be subtracted from ceremonial magick, but I think one is missing out on life if you don't participate magickally in a more Pagan, day to day kind of way. One needs to look out for the health of one's ghost, or astral body or whatever one wants to think of it, and Paganism facilitates that. Also, society needs religion; ceremonial might be fine for certain adults who are called to that vocation and have the resources and educational background to handle it, but you can't really grow up in it or form a society without the lower forms of magick.
It has been stressed in the best books that all the Sephiroth are equally holy, no matter how low on the Tree (purity is a different issue) and therefor Paganism, and/or Yesodic rites are equally important. Also,I don't limit Paganism and Yesod to the Goddess and Female principle, because the earthly Pan, Devil, Horned Beast that is the lower male, simpler-musical, magickal (but not the more sophisticated magick of Hermes/Thoth), sexual, happy-go-lucky part of us has been equally suppressed by Christianity.
AtlasItch, what you wrote about the New Aeon and the NOX formula resonated with me, even if a few of the particulars might be mistaken.
@Veronica said
"I have read some recent scientific evidence that is stating that during mitosis, the earliest parts of cellular division there is a significant period of time when the newly forming entity is existing with no brain, but that the heart has been clearly evloved.
I do believe that this little bit of information provides the magical worlds and spiritual paths with much to chew on. Our heart, our source for emotions, feelings, and the chemical recations that transpire with in the biological structure is the first driving force of our being, not the analitical, logical, rational mind.
As a very girlie girl, I am shinning my best when I am allowed the freedom to express my inner emotions and feelings of love towards all the beautiful manifestions I see in my world.
I am in love with this world, with the beauty I see and rejoice at any opportunity to express that love. I see lunar rites as my celebration of my feminine nature, of my emotional side, of my shadow self, of the beauty, and peace, and wonder that lays with in the mystery of the Moon, and its pull on us."
Nicely put Veronica; I agree.
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It’s interesting to compare Crowley’s comments on the lower and higher aspects of the Moon, Atu XVIII The Moon and Atu II The High Priestess. In the lower aspect the moon, as a material body, reflects the light of the sun and represents illusion. In the higher aspect the moon is clothed in light, the material body having disappeared, and the dazzling brilliance of this light veils the Spirit. “This light is the menstruum of manifestation, the goddess Nuith, the possibility of Form.”
Similarly, there seem to be two aspects of NOX mapped onto the Tree, the first aspect mapped from Malkuth to Netzach, symbolized by Khephra bearing the solar disc in its mandibles and moving toward the coming dawn, and the later aspect coming after crossing the abyss and being reborn in the womb of Babalon.
Continuing with this illusion vs. reality thought, I wonder if the confusion over these two aspects is why people may believe they’ve attained to 8=3 without doing the requisite A.A. gradework – cf. Frater Achad? Frater Achad's letter cited in the preface to Liber Aleph in which he writes about the "Glamour and Lies and Madness of the Supernal Paths" sounds more appropriate to Crowley's comments on the lower aspects of the Moon...
Any opinions?
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"Ever dance with the devil in the pale moonlight?"
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@Alias55A said
"awsome thread, i wasnt raised pagan, but paganism (or witchcraft more accuratley) is my religious foundation, and i love to see thelema and the old ways mix as in my opinion they should.
another note, how exactly would one perform a lunar rite/ritual thelemicly?
instead of the wiccan casting the circle, would one work with the rituals of the pentagrams and hexagrams?
like LBRP, LBRH, then GRP invoking water, and GRH invoking luna? then go on to reciting the adoration then banish the planets, and elements and LBRP?
correct me if im wrong."That's pretty much correct, or at least it's essentially what I have been doing for a while. I also do a preliminary invocation ("Holy Art Thou" pattern, etc) and sort of "Circulation of Full Moon Light" or New Moon, where I draw the energy down from the moon and then circulate it through the standard patterns through my body.
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@Alias55A said
"
"and sort of "Circulation of Full Moon Light" or New Moon, where I draw the energy down from the moon and then circulate it through the standard patterns through my body."i do that also, just didn't mention it int he post
"Then we are united in either intuition or error, care frater.
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as far as what veronica said i too think it is important to enjoy the beauty and joy of the world, as crowley knew all too well. but i also understand her getting a bit of a negative old boy feeling from him but of course most males in that period were like that so everyone is a product of their time.
i am by no means anything but a beginner but intuitively i feel that the moon should be according just as much respect and can do just as much good or progress as the sun in personal work. because there is no one side life.i had a specific question about what you said veronica in terms of:
"IMo this world is being saturated by an addictive quality (addicted to external sources, as well as addiction to the biochemical reaction that are occuring on a molecular level) that is allmost devoid of all positive lilfe enhancing feelings, and that any action/thought/habit that increases the magnitude of (for lack of a better term) positive vibration energies is worth doing and doing as often as possible."
where would you say this quality is coming from exactly ? or how? and is it any different now than in the past?
i also dislike the tendency toward this in Crowley's work but everyone has personal issues to overcome or at least try to overcome. and i think this just happened to be one of his. at least he had the courage to show it to everyone .
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i forgot to add, that it is indicative of the good and corrective nature of Thelma in general that this feminine lacking part of Crowley has luckily been corrected by none other than the greatness that is Kenneth grant. his works have followed Crowley admonition to take Thelema further and improve on it by addressing the imbalance. he uses the best (imho) fount of feminine knowledge that is Hinduism and tantra and combines it with Thelema.
so that's one place to look. -
@christibrany said
"i forgot to add, that it is indicative of the good and corrective nature of Thelma in general that this feminine lacking part of Crowley has luckily been corrected by none other than the greatness that is Kenneth grant. his works have followed Crowley admonition to take Thelema further and improve on it by addressing the imbalance. he uses the best (imho) fount of feminine knowledge that is Hinduism and tantra and combines it with Thelema.
so that's one place to look."While I agree that Grant has some good stuff to say, I have qualms with his ability to say it very well. Everything after "The Magical Revival" gets less and less followable and more full of bare assertions with little if any argument to back them up. In addition to this, his Qabalah is questionable, to say the least. Simply checking the math sometimes reveals large errors of calculation, and the correspondences and methods he uses sometimes differ dramatically from standard Qabalah. He doesn't generally explain (or even notice) his innovations, and thus it is almost impossible to judge them as the product of inspiration or simple pareidolia.
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for what its worth a lot of the gematria errors are not his fault but rather editing and printing errors. thats part of the reason they are reprinting them now.
and as far as his style it is definitely unique. i have to read some things 3 times before i get them, but while some people call that bad writing in this particular case i think he is just too knowledgeable and throws it all in. which is fine by me
just thought id let you know about the gematria thingy. i belieeeeve the new edition of outside the circles of time has corrected math . i hate math personally so i dont really check but thats what i was told.
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@christibrany said
"for what its worth a lot of the gematria errors are not his fault but rather editing and printing errors. thats part of the reason they are reprinting them now.
and as far as his style it is definitely unique. i have to read some things 3 times before i get them, but while some people call that bad writing in this particular case i think he is just too knowledgeable and throws it all in. which is fine by me
just thought id let you know about the gematria thingy. i belieeeeve the new edition of outside the circles of time has corrected math . i hate math personally so i dont really check but thats what i was told."
Interesting...I would like to see the new editions with corrected numeration. I have a high appreciation of mathematics.
As for being "too knowledgeable" and "throwing it all in"...I don't know. It's hard for me to know if it is knowledge or just rambling crazy if it doesn't relate to anything outside itself clearly. I am not blaming it for being dense or voluminous (when I was still in academia I was known for my love of both Kant and Heidegger...you don't get much more dense or voluminous than them), I am saying the ideas are not communicated clearly or distinctly enough for me to apprehend them at all, and that is "poor writing". It doesn't matter how much you know or have to communicate...if you can't communicate it well, then that is poor writing.
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Back to the subject of the moon...
"i feel that the moon should be according just as much respect and can do just as much good or progress as the sun in personal work"
It strikes me as interesting that the first two words of this statement are "I feel" and not "I think" or "I believe".
The moon does have this watery nad potentially stagnating aspect which seems to be more associated with Witchcraft than High Magick. There is no reason to privilege the moon over the Sun. Or to even see it as equal. The sun is our lord the giver of light and life. The moon may be an aide to our limited understanding of such a concept. Liber Resh fortifies one with solar energy, enhancing and balancing, along with other solar work, so that one can use this (along with energies cultivated through yoga)--especially while attempting more Lunar, Infernal, or Saturnian Magick.
At best Lunar Magick can be an exploration of aspiration, an opening of the senses, the mind, a freeing of the spirit. At worst it is enervating, misleading, and unstable.
I do Solar rituals in preparation for lunar etc. "I feel" that if I started doing Resh-like rituals for the Moon, Saturn, Mars, Venus, it might be an interesting experiement--but what would the timing really be like? Would I do a "Saturnian Resh" every four months? Once a week? This concept seems somehow confused.
As a path through which to begin to explore various potentials, and through which to begin to see the possibilities of Magick I can very much endorse "lunar" rites. I don't necessarily see the point of doing a Lunar Ritual modeled after Liber Resh. I am not even theorietcially certain that this would help align one with Lunar energies (or I can at least think of more theoretically and well-tested ways of doing this).
I'm also a bit confused by the tendency to want to Wiccanize Thelema. As a Magician you are certainly capable of engaging in any type or tradition of Magcik you like--but this seems like a confusion of formulae to me. Maybe I'm confused or too rigid, but I'm not sure I get the point.
p.s.
call me a stick in the mud but Kenneth Grant makes me nauseous.
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@A Shadow said
"Back to the subject of the moon...
"i feel that the moon should be according just as much respect and can do just as much good or progress as the sun in personal work"
It strikes me as interesting that the first two words of this statement are "I feel" and not "I think" or "I believe".
The moon does have this watery nad potentially stagnating aspect which seems to be more associated with Witchcraft than High Magick. There is no reason to privilege the moon over the Sun. Or to even see it as equal. The sun is our lord the giver of light and life. The moon may be an aide to our limited understanding of such a concept. Liber Resh fortifies one with solar energy, enhancing and balancing, along with other solar work, so that one can use this (along with energies cultivated through yoga)--especially while attempting more Lunar, Infernal, or Saturnian Magick.
At best Lunar Magick can be an exploration of aspiration, an opening of the senses, the mind, a freeing of the spirit. At worst it is enervating, misleading, and unstable.
I do Solar rituals in preparation for lunar etc. "I feel" that if I started doing Resh-like rituals for the Moon, Saturn, Mars, Venus, it might be an interesting experiement--but what would the timing really be like? Would I do a "Saturnian Resh" every four months? Once a week? This concept seems somehow confused.
As a path through which to begin to explore various potentials, and through which to begin to see the possibilities of Magick I can very much endorse "lunar" rites. I don't necessarily see the point of doing a Lunar Ritual modeled after Liber Resh. I am not even theorietcially certain that this would help align one with Lunar energies (or I can at least think of more theoretically and well-tested ways of doing this).
I'm also a bit confused by the tendency to want to Wiccanize Thelema. As a Magician you are certainly capable of engaging in any type or tradition of Magcik you like--but this seems like a confusion of formulae to me. Maybe I'm confused or too rigid, but I'm not sure I get the point.
p.s.
call me a stick in the mud but Kenneth Grant makes me nauseous."
Wiccanize? Being pagan =/= being wiccan.
Rigid? Maybe.
Coming at things from a basically monotheistic viewpoint? I think so.
Most people don't "see the point" of any of it, religion or magic or whatever. Many people reacted to this thread. They saw the point. In fact, many cultures, traditions, and people all through history have seen the point of lunar work. What did they know? Why did they do it? Why do they do it still?
"There is no part of me that is not of the gods."
"Humans are a complete microcosm."
"As above, so below."
Put that together with the actual existence of the moon, then maybe you will see the point, too. If not, then perhaps we are merely too differently constituted to share this notion, which cannot be helped.
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in reference to lunar work:
"The word lunatic is borrowed from the Latin "lunacus", in turns stemming from "luna" (moon), which denotes the traditional link made in folklore between madness and the phases of the moon. This probably refers to the symptoms of cyclic mood disorders such as bipolar disorder or cyclothymia, the symptoms of which may also go through phases. As yet there no evidence whatsoever for any causal link between phases of the moon and the progression of mood disorder symptoms. Correlation has been observed in distant parts.Mental institutions used to be called "lunatic asylums" or colloquially, "loony bins".
In Russian, Polish, Czech and Slovak, a lunatic refers to a sleepwalker, literally "one who walks under the moon" or "moon walker".
In Romanian, a word with the meaning of "lunatic" is "zănatic", derived from Latin "dianaticus", from Diana, the Roman goddess of the Moon.[1]"
Wiki straight up
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