Discussing the Book of the Law
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@Atzil said
"For the record, I specialized in Epistemology, and the basically the problem with 'precisely' defining
something is that the tighter the definition, the smaller the number of things that can be included
as counting as knowledge. Trying to define things is tricky, for the answer is conditional upon the
how the question is phrased."My background is theater. I never studied Epistemology, but part of my education as a director included things like text analysis and dramaturgy. My attitude is that in describing something, the more you can describe the nitty-gritty bits that make up the whole, the better. It helps avoid commonplace platitudes, generic emotion, and general sentiment. I also believe that the more we can chop things up into their various parts the better we can talk about the actual reality we are trying to describe—only the term suffers, as well it should! The thing people are wanting to call discussion is still intact, albeit with more parts to consider. It's a mistake to identify with your words too much or you will find yourself defending something you don't believe in.
@Atzil said
"The issue is what is our goal. What do we want to know or experience? Then we can look at the
various solutions others have offered, accept or reject or consign to 'don't know'. Or one, with
experience and changing values and desires, finds a path that best expresses that goal for a given
time. That may point beyond the individual towards the collective, or it may not. We can only do
what we feel is right, however irrational or impossible it may seem. After all, if we knew we could
achieve it, where would be the attraction, the desire?
"I think this is more or less what I have been pushing for the whole time. A careful reading of my previous comments will show, that while I have serious doubts about the value of discussion as a positive tool for growth, I am still open to the possibility of making it work.
As far as this discussion is concerned I guess I could simply accept that people mean something more than simple debate when they use the term, but that would be lazy. There would still be this thing that was ill-understood and that formed the basis of the entire topic.
Love and Will
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@Atzil said
"
"It is because it doesn't attempt to offer concrete solutions in terms of what we know. It avoids that effort. This doesn't mean it may not be how things will play out, in time, but in terms of the 'discussion' it is still a cop out."Surely that is the point. It argues that there are no solutions based on the criteria of what we think we know. I agree, it is easy to use the transcendental argument to sidestep to finding a 'concrete' solution. So what do we know? How do we verify what others say regarding such knowledge, whoever they may be? Discussion can only take us so far....then....?"
When all is said and done I am a very practical person. Speaking for myself, at some point I will need to get into the rehearsal studio with a few warm bodies and awake minds and try to make it work.
Love and Will
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wooooweee:) this topic took off in the last 12 hours or so:p
Everything that has been said in this thread is true.This isnt lip service. It is just a fact from my particular perspective.
Anyway, I think if u combine all this info in this thread into one Ideal {;)} you will understand my veiwpoint.
I think it better to veiw this as a loop that combines the vertical with the horisontal. The 93 current isnt just vertical or horisontal....its both.
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I woke this morning, feeling a little foolish over the whole sequence of my comments, and wishing for an exit strategy.
What started as a simple opinion has turned into something both weighty and empty. This feeling is connected with the effort, not with the content of my posts.
These are the main points I wanted to make, hopefully they are expressed in an innocuous fashion:
- If you are going to discuss the book, it makes sense that everyone agree on what they mean by discuss.
- Even if you just open it up and allow a free forum where anyone can contribute whenever and whatever they want in any way they feel inclined, there should be someone watching and thinking about the relative merits of the venture, and an assessment should be made, hopefully with the intention of improving the general effort, possibly by the addition of a few simple rules, or at least with the contribution of comments meant to appeal to the better angels of the contributors.
- A clear idea of what you hope to accomplish is also a good thing to have. Something folks can be referred to, and read before jumping in.
On this last note, I think Edward has already presented a clear and admirable objective in his comments, most appropriately in his initial post. This and other bits of wisdom can be collected or restated easily enough and left to languish in a separate document.
There really is no reason not to try.
Love and Will
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An excerpt from something I wrote many years ago. My one-and-only reentry into this subject.
"Something I consider fundamental to the religious philosophy of Thelema is that each person must, ultimately, draw his or her own conclusions as to the meaning of our scriptures. Yes, there is a level where Aleister Crowley’s reporting of the more or less “objective” meaning of the verses must be considered, because he was the channel through whom the transmission passed, the individual whose mind and vocabulary and imagery formed the menstruum for its manifestation. In short, he was the only witness! There are passages which, therefore, no one alive or dead could understand except Aleister Crowley. Furthermore, as the one person for whom the Book was most personally written — the one whose entire life was devoted to its understanding and explication — Crowley’s understanding of these verses must rank well ahead of anyone else’s. His commentaries must be regarded as the first and most important.
At the same time, the essence of these verses — the real meaning behind the words — is of Neshamah (super-consciousness). Their interpretation requires direct intuitive perception, which can only come from the individual reader. And, like the best of poetry, the ultimate meaning of these words is to be found in their impact on the soul of the reader, independent of the Author’s original intention.
It is, therefore, a commonplace “rule” that Thelemites do not tell each other what this Book means. The authority for this often paranoid avoidance of discussing The Book of the Law rests in the so-called Class A Comment which Crowley appended decades later. It advises against the study of the Book, its discussion — even against keeping it on hand and intact after the first reading.
Despite this, Crowley regularly insisted that newcomers “study often” The Book of the Law. He even ritualistically sealed these instructions in ceremonies written, or at least substantially rewritten, after “The Comment” was penned.
I must confess that I have never been at all sure that this Comment was at all Class A. [NOTE 2011: I'll be blunter now: I reject it completely as an emotional outburst. I give it no credence at all.] [...]
There is no human field that can prosper and progress if its caring and capable students are unable to exchange views with each other.
The virtue of the usual social prohibitions against discussing Liber Legis is that they resist sectarianism, philosophical tyranny, and distortion. Its condemnation is that it stultifies all sincere exchange of views and creates a ridiculous atmosphere of knee-jerk distrust."
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Robert said:
"1. If you are going to discuss the book, it makes sense that everyone agree on what they mean by discuss.
- Even if you just open it up and allow a free forum where anyone can contribute whenever and whatever they want in any way they feel inclined, there should be someone watching and thinking about the relative merits of the venture, and an assessment should be made, hopefully with the intention of improving the general effort, possibly by the addition of a few simple rules, or at least with the contribution of comments meant to appeal to the better angels of the contributors.
- A clear idea of what you hope to accomplish is also a good thing to have. Something folks can be referred to, and read before jumping in.
On this last note, I think Edward has already presented a clear and admirable objective in his comments, most appropriately in his initial post. This and other bits of wisdom can be collected or restated easily enough and left to languish in a separate document.
There really is no reason not to try. "
Well said
Actually, now I know that you are connected to theater, your comments make a lot more sense. I had a fascinating discussion with a Brother who is also in theater on this and other subjects. He felt that he wanted, like many of us, to find a way of opening up dialogue between members of the Order by exploring through a more free-form association ritualistically, rather than a prescribed path, which very often leads to stale and tired and outworn arguments and rituals. Have you done any such workshops? I would be interested to hear your thoughts on this, albeit I am a bit off topic again
Atzilut
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"It is, therefore, a commonplace “rule” that Thelemites do not tell each other what this Book means. The authority for this often paranoid avoidance of discussing The Book of the Law rests in the so-called Class A Comment which Crowley appended decades later. It advises against the study of the Book, its discussion — even against keeping it on hand and intact after the first reading"
So what about when u are told to memorize a chapter of Liber AL?
Also I have had initiations where certain "Truths/Lies" in Liber Al was explained to me.
How does all this fit with the Comment?
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@Frater ALLAShALLA said
"How does all this fit with the Comment?"
I dismiss the Comment entirely. I give it no value. It was an emotional outburst.
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"I dismiss the Comment entirely. I give it no value. It was an emotional outburst."
me too:)
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@Tone said
"The Comment talks about the Alienation one experiences from mainstream Religion and Society when exploring such a Philosophy.
"What, so it only applies in places where the last vestiges of the old aeon hold sway? I don't seem to remember being alienated from society when I began to read and discuss the Book of the Law.
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The Book Of The Law and other Holy Books
were written for the Guardian Angel by the Guardian Angel.
For the most part these books can only be interpreted by the Incarnate (88418)
with the hindsight of the Ordeal."Then why write them down?
It's the book of the Law, and as it says "the Law is for all"
Sure, some is personal to Crowley and some is only understandable to those that have attained to certain states of consciousness. But there's plenty there to help people grow to understand something they wouldn't have otherwise. That's the point of communication.
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"The Book Of The Law and other Holy Books
were written for the Guardian Angel by the Guardian Angel.
For the most part these books can only be interpreted by the Incarnate (88418)
with the hindsight of the Ordeal.
Many of the situations described are Personal Experiences."
Well, as you attain to the grades you are explained the mysteries of Liber Al.
There is no law beyond Do what thou wilt.