Function of Gratitude in Magick
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@Legis said
"But see, your concept of rejecting all standards for living in the Will in the moment, as you describe it - to me, that's an external standard. It's your standard, not mine."
Again, it's not a "standard," in the sense we've been talking about, becomes there is no sense that one "should" do it or that it's a "good" thing to do. It just is.
"You have never mentioned the connection between Will and Love or the connection of such living according to your Will in the moment to Love."
Sure I did. Earlier in this thread, I explained how love is defined in Thelema -- in Thelema, "love" specifically refers to expansion of the Self into Nuit (that is, obtaining experience through the fulfillment of possibility). Go back and read that post.
" I understand Will as something more holistically organizing of each of these million little loves-not-under-Will so that they are all placed under one's True Will."
This is meaningless drivel. What's a practical example of what you're talking about here?
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@Avshalom Binyamin said
"I dunno, I find the societal ethic of not murdering really helps me not be murdered, so that I can continue following my true will."
lol... Then, in my view, it would be okay for you to make that a functional internal standard to serve your own purposes until your Will needs to contradict that. But don't go around* not *murdering people just because society says not to. lol...
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@Avshalom Binyamin said
"I dunno, I find the societal ethic of not murdering really helps me not be murdered, so that I can continue following my true will."
Well, first of all, I'm not convinced that believing "murder is bad" is what prevents most people from murdering. I don't know about you, but I don't walk around with a burning desire to commit murder while having to restrain myself by telling myself how "bad" it is.
I have no desire to commit murder. I strongly suspect that the vast majority of other people similarly have no desire to do so.
In other words, I think you've got the causality backwards: it's not that people avoid doing it because it's considered "bad"...rather, people consider it "bad" because most people normally avoid doing it.
And even in those cases where people have a desire to commit murder, I would suggest that the practical consequences of murdering someone else (such as being locked up) are far more deterrents than the abstract idea that it's "wrong" to murder.
And even if you were right and it was the belief that "murder is bad" that actually prevents others from murdering you, that still wouldn't be a reason for you to accept it. It would just be a reason for you to want others to keep accepting it.
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Evidence?
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@Avshalom Binyamin said
"Evidence?"
For what? My strong suspicion that the belief "murder is bad" isn't the primary deterrent for murder?
I already explained in that post that I'm extrapolating from my own experiences and those that have been reported to me by others, in addition to supposing the more immediate consequences (such as imprisonment) would be more immediate and greater deterrents. Since no one is capable of reading other people's minds, that's the best we can do, but as it stands, I consider that to be a solid argument.
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And you were raised in a society where the ethic is to not murder. How do you know that ethics isn't responsible, and that you're not unconsciously repressing a murderous impulse?
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@Los said
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@Legis said
"But see, your concept of rejecting all standards for living in the Will in the moment, as you describe it - to me, that's an external standard. It's your standard, not mine."Again, it's not a "standard," in the sense we've been talking about, becomes there is no sense that one "should" do it or that it's a "good" thing to do. It just is. "
Your disputed interpretation of Will is the standard to which I refer. And you do preach it in what are basically terms of "should" and "good."
@Los said
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@Legis said
"You have never mentioned the connection between Will and Love or the connection of such living according to your Will in the moment to Love."Sure I did. Earlier in this thread, I explained how love is defined in Thelema -- in Thelema, "love" specifically refers to expansion of the Self into Nuit (that is, obtaining experience through the fulfillment of possibility). Go back and read that post."
Done. You say, "...any course of action is equally an act of Love -- an act of experiencing possibility..." That definition of love is so abstract and impractical that it is meaningless to me. To me, it seems as if in that definition Reason defines love in a way that removes all sense of feeling from it. And love is a feeling word.
Nuit is not unmanifested possibility alone. She is also concretely manifested possibility. She is everything else - everyone, everything thing - and I do not understand loving her in terms of merely "experiencing possibility." I understand loving her as truly learning to love everyone and everything, for through everyone and everything is Nuit manifested.
In my view, Will is always performed in love of her - "to her," who is everyone, and everything, and ALL possibility. The act of Willing to Love all manifestations of Nuit whether or not they return that Love or whether or not they are able to understand and appreciate my loving action as "loving" is the goal, or else Will would be placed under the desire for returned Love.
Is "Do unto Nuit as you Would have her do unto you" so repugnant a standard through which to gain experience of love and learn from it even temporarily - under the Will of learning to love her?
Nevermind. Don't answer that.
@Los said
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@Legis said
"I understand Will as something more holistically organizing of each of these million little loves-not-under-Will so that they are all placed under one's True Will."This is meaningless drivel. What's a practical example of what you're talking about here?"
The desire to be an offensive asshole must take second place to the desire to instruct others if the larger, more holistically organizing Will is to instruct others. Love of being an asshole (in the moment) must be placed under the larger goals of Will.
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@Avshalom Binyamin said
"And you were raised in a society where the ethic is to not murder. How do you know that ethics isn't responsible, and that you're not unconsciously repressing a murderous impulse?"
Certainly the influence of society shapes a person's preferences (what we call "True Will"), but I would characterize it as "my upbringing has left me without any desires to murder," not that my upbringing has forced me to repress my murderous desires (which, as far as I can tell, it hasn't because I don't have any such desires at all).
I wouldn't say that "ethics" has influenced my desires -- I would say that society has. There's a big difference.
To give you an example of the difference: if, tomorrow, the ethical belief that "murder is wrong" suddenly and magically vanished, we would still have laws against it. Why? Because (secular) laws aren't based on ethics or morality: they're based on societal health and creating the kind of society we want to live in. We all prefer to live in a society where murder doesn't happen...not because it's "wrong" but because we simply don't want that kind of society.
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@Legis said
"You say, "...any course of action is equally an act of Love -- an act of experiencing possibility..." That definition of love is so abstract and impractical that it is meaningless to me."
Well, in a sense, it is meaningless since any action could qualify as Love. It's Will that gives direction to Love. Hence, "love under will."
[By the same token, "Will" is meaningless without objects toward which to move...Love and Will are two sides of a single coin and complete one another]
"Reason defines love in a way that removes all sense of feeling from it."
In Thelema, "Love" doesn't refer to a feeling: it has a specific definition, the expansion of the individual into Nuit.So, to explain further, from the perspective of Thelema, everything that you do is an act of Love. Everything. Eating a ham sandwich, watching a ballgame, walking in the park, going to the bathroom, behaving like a jerk, feeding a baby, singing a song, cheating on your wife, getting into a streetfight, watching Breaking Bad, writing a short story, having a daydream, going to a party, moving to the mountains to become a hermit, shaving, scratching your balls, turning on a light, reading a book, etc., etc., etc.
Each of those things is an example of "Love," the way that word is defined in Thelema.
So if Love can be anything, what's the point?
The point is that Love is directed by Will ("love under will") -- your experiences are put under the control of your Will so that you choose acts of Love that are in line with your particular nature. Each act expands your Self further.
"Is "Do unto Nuit as you Would have her do unto you" so repugnant a standard through which to gain experience of love and learn from it even temporarily - under the Will of learning to love her?"
You're just way too in your head here. If you're distracting yourself with all this meaningless jibber-jabber, you're really not going to be able to perceive your Will in the moment. Just drop all of it. Stop thinking and just observe yourself.
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Albert Ellis posits three major insights of REBT:
*Insight 1 – People seeing and accepting the reality that their emotional disturbances at point C are only partially caused by the activating events or adversities at point A that precede C. Although A contributes to C, and although disturbed Cs (such as feelings of panic and depression) are much more likely to follow strong negative As (such as being assaulted or raped), than they are to follow weak As (such as being disliked by a stranger), the main or more direct cores of extreme and dysfunctional emotional disturbances (Cs) are people’s irrational beliefs — the "absolutistic" (inflexible) "musts" and their accompanying inferences and attributions that people strongly believe about the activating event.
Insight 2 – No matter how, when, and why people acquire self-defeating or irrational beliefs (i.e. beliefs that are the main cause of their dysfunctional emotional-behavioral consequences), if they are disturbed in the present, they tend to keep holding these irrational beliefs and continue upsetting themselves with these thoughts. They do so not because they held them in the past, but because they still actively hold them in the present (often unconsciously), while continuing to reaffirm their beliefs and act as if they are still valid. In their minds and hearts, the troubled people still follow the core "musturbatory" philosophies they adopted or invented long ago, or ones they recently accepted or constructed.
Insight 3 – No matter how well they have gained insights 1 and 2, insight alone rarely enables people to undo their emotional disturbances. They may feel better when they know, or think they know, how they became disturbed, because insights can feel useful and curative. But it is unlikely that people will actually get better and stay better unless they have and apply insight 3, which is that there is usually no way to get better and stay better except by continual work and practice in looking for and finding one’s core irrational beliefs; actively, energetically, and scientifically disputing them; replacing one’s absolute "musts" (rigid requirements about how things should be) with more flexible preferences; changing one's unhealthy feelings to healthy, self-helping emotions; and firmly acting against one’s dysfunctional fears and compulsions. Only by a combined cognitive, emotive, and behavioral, as well as a quite persistent and forceful attack on one's serious emotional problems, is one likely to significantly ameliorate or remove them, and keep them removed.*
It sounds like Thelema is just a fancy precursor to REBT.
Isn't there more than that? -
@Los said
" In Thelema, "Love" doesn't refer to a feeling: it has a specific definition, the expansion of the individual into Nuit."
If "Love" does not refer to a feeling at all, then Thelema has no business using the word, for it is a feeling word.
I reject your definition of Thelemic love as so overly rationalized as to exclude all sense of feeling from it.
Why all the love poetry provided for study then? Why Liber LXV?
@Los said
"So, to explain further, from the perspective of Thelema, everything that you do is an act of Love. Everything. Eating a ham sandwich, watching a ballgame, walking in the park, going to the bathroom, behaving like a jerk, feeding a baby, singing a song, cheating on your wife, getting into a streetfight, watching Breaking Bad, writing a short story, having a daydream, going to a party, moving to the mountains to become a hermit, shaving, scratching your balls, turning on a light, reading a book, etc., etc., etc.
Each of those things is an example of "Love," the way that word is defined in Thelema."
I notice that you use the word "love" here without any connection to *actually feeling *that love...
@Los said
"So if Love can be anything, what's the point?"
To be able to* actually experience the feeling of that love in the course of the interaction with the Other without self-condemnation or self-conflict. To turn the rational experience of Self interacting with Other into a loving, feeling experience *of Self interacting with Other.
And, here, you step into the "office" of my Will:
"Tell me more of your understanding of the Other (Nuit). Do you have difficulty experiencing the love of the Other? Describe a particular manifestation of this Other for which it is difficult for you to feel love. What symbols, characters, and archetypes do you associate with this particular manifestation of the Other? Tell me your dreams involving such characters, for in them your Will speaks as to its true desires and frustrations regarding such manifestations of the Other (Nuit)."
@Los said
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@Legis said
"Is "Do unto Nuit as you Would have her do unto you" so repugnant a standard through which to gain experience of love and learn from it even temporarily - under the Will of learning to love her?"You're just way too in your head here. If you're distracting yourself with all this meaningless jibber-jabber, you're really not going to be able to perceive your Will in the moment. Just drop all of it. Stop thinking and just observe yourself."
I'm "too in my head" as I say the proper understanding of Thelemic Love includes feelings in contradiction to your entirely abstract, unfeeling, and rational definition of Thelemic love? Interesting...
"Yes... Tell me about your relationship with your mother..."
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@Frater 639 said
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It sounds like Thelema is just a fancy precursor to REBT. Isn't there more than that?"More like Jungian psychanalysis and his strain of psychological mysticism, in my opinion.
In answer to your question, there is no more to it than that if one works entirely on a materialistic psychological model of understanding magic, its theory, and its gods.
Work from a more monistic psychological perspective, where time, matter, and consciousness have the theoretical possibilities of actually interacting and affecting one another, and it becomes much, much more.
But, in my opinion, people may limit their experience as they Will.
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Checked the link.
Los, at some point, you must either confess to being Erwin or confess that your are his most faithful disciple. If you are Erwin, fine. If not... what do you think?
@Crowley said
"Therefore, must thou seek ever those Things which are to thee poisonous, and that in the highest Degree, and make them thine by Love. That which repels, that which disgusts, must thou assimilate in this Way of Wholeness."
"Great quote. Much like I described my "office" in the above post.
@Los (on Lasthal) said
"It’s in this context that Crowley advises that a student should learn to “love” those things that the student (consciously) hates – it is by means of learning to perceive things as they truly are (underneath the veil that subjective judgments cast over impressions) that one begins to interact with the universe as it actually is and to perceive one’s own will as it actually is.
"Yes, exactly! Yet at no point does "perceiving things as they truly are" contradict feeling love for them. Rather, actually feeling love for them is the goal of the suggested practice.
The idea here is that when see things as they really are, we automatically* feel *love for them.
On the other hand, believing one sees things as they are without automatically loving them indicates that projections still inhibit Manifestation's love for Itself as It Is.
How may I practice this* loving *without a method?
If I use a method for practicing this* love*, then I at least temporarily implement a standard.
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In all these words, you never present the understanding that* while all such acts of "union" may be rationally understood as cosmic, abstract "love," the point of such making such an abstraction in the first place is to connect the rational understanding *of all acts of union as being "love" to the *emotional experience of feeling *that love.
Your argument seems to run along the lines that any invocation of the* feeling *of love regarding Willful action necessarily invokes a corresponding, restrictive morality being imposed on Will.
While this may be a personal association of yours, developed through experiencing the love-demands of others, I am not suggesting any limiting morality whatsoever.
"How may what I have just done unto Nuit be considered love? Does it feel to me like love? In what situation might I want such an action performed toward me? What self-condemnation or self-contradiction prevents me personally from experiencing my action together with the feeling of love? Does that help me understand Nuit's love for me in all its forms when I am on the receiving end of the same action?"
When I meditate along those lines, that's how it comes out.
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93,
I'm sorry Los, I know the reason you posted the article was not to discuss reincartnation but I couldn't let this statement pass.
"Now, since reincarnation isn’t true."
Tell me where is your definitive proof reicartnation does not exist? And don't shoot back at me with the "Where's your proof reincartnation exists?" because I don't claim it does, I also don't claim it doesn't. It is merely one of many possibilities. Until we are all dead none of us will know for sure. You moan about everyone on this forum believing in things and talk about many like they're unscientific fools. I'm afraid what you made above was a reductionist statement and ignoring other factors and the inability to accept the possibilty that the data you have accumulated over the years may be false and that there may be another possibility is a very unscientific thing to do.
93, 93/93.