"We have nothing with the outcast"
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like it or not, man is already controlled by external influences. Some are haphazard; some are arranged by careless or evil men whose goals are selfish instead of humanitarian. The problem, then, is to design a culture that can, theoretically, survive; to decide how men must behave to ensure its survival in reality; and to plan environmental influences that will guarantee the desired behavior. Thus, in the Skinnerian world, man will refrain from polluting, from overpopulating, from rioting, and from making war, not because he knows that the results will be disastrous, but because he has been conditioned to want what serves group interests.
Is such a world really possible? Skinner believes that it is; he is certain that human behavior can be predicted and shaped exactly as if it were a chemical reaction. The way to do it, he thinks, is through "behavioral technology," a developing science of control that aims to change the environment rather than people, that seeks to alter actions rather than feelings, and that shifts the customary psychological emphasis on the world inside men to the world outside them. Central to Skinner's approach is a method of conditioning that has been used with uniform success on laboratory animals: giving rewards to mold the subject to the experimenter's will. According to Skinner and his followers, the same technique can be made to work equally well with human beings.
Underlying the method is the Skinnerian conviction that behavior is determined not from within but from without. "Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person inside," Skinner explains. Mistakenly, we believe that man "initiates, originates and creates, and in doing so he remains, as he was for the Greeks, divine. We say that he is autonomous." But Skinner insists that autonomy is a myth, and that belief in an "inner man" is a superstition that originated, like belief in God, in man's inability to understand his world. With the rise of behavioral science, understanding has grown, and man no longer needs such fictions as "something going on inside the individual, states of mind, feelings, purposes, expectancies and all of that." The fact is, Skinner insists, that actions are determined by the environment; behavior "is shaped and maintained by its consequences." (www.time.com/time/magazine/article/0,9171,909994-2,00.html)
This is not totally accurate as biology shows that people do have innate temperaments and inclinations hard-wired into their brain, and that early imprints once set are hard to condition away, also that genetic variation sets up certain individual to be more subject to one imprint over another, also they physical features of the individual like if one is more intelligent or more physical/muscular are genetic and it would be wise to shape a situation where the imprinted and conditioned behaviors match the biology of the individual. Simply put, if the biology and imprinted desires are in harmony the organism experiences fewer failures and less general frustration leading to less stress and less tendency to anxiety, neurotic habits, fetishes, tendency towards antagonism with the social relationships, suicidal attempts, criminal behaviors, guilt, fear, greed, eating disorders.
In fact "Do what thou wilt' Basically means match your biology with your desires, and find a means of expressing them which produces the least social friction. And a Thelemic system thus would key in on conditioning and imprinting behaviors that match ones innate elements, genetics biology, natural climate, and also in shaping the social system, its values, institutions and available social roles to fit the behaviors and biology of it's members.
That is all very scientific and ensures the best possible developmental conditions are devised to suit the biology of every individual, or at least strives to do so for most individuals and as a science constantly improves itself to work for a wider range of differences. Probably working to weed out problems that lead to innate dissatisfaction with life, like children born with diabetes, cancers, downs syndrome, and missing limbs. By medical means, or possibly advised breeding. It would be unthelemic to forbid or restrict breeding, but advising a couple on the potential damage their genetic combinations can produce allows them to make informed choices.
It is not forbidden for a chemist to mix any chemical with any other as he may WILL, but it is beneficial to know something about chemistry the nature of the chemicals your mixing and the potential results of mixing them. It is ill advised to mix random chemicals hoping for a good result. And it would be careless of society to allow just any layman to mix up chemicals that may produce nerve toxins or explosions. The dangers in uninformed chemistry can be quite small compared to the unmitigated expression of sexual formula.
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Wow, the last place I'd have expected to see people pushing Skinnerian social engineering programs is on a Thelemic forum in 2009.
"This is not totally accurate as biology shows that people do have innate temperaments and inclinations hard-wired into their brain..."
"Not totally accurate" is mild. It is, in fact, totally inaccurate. The whole point of Skinnerian behaviorism is that the mind is a black box in which nothing happens worth talking about, except conditioning. You would think it would be obvious to anyone participating in this particular community how hopelessly and profoundly false that is. It is also a scientific model a century old and is about as relevant as geocentrism.
Anyway, people do not have "innate temperaments and inclinations hard-wired into their brain". What they have is a modular computational architecture that consists of thousands of semi-intelligent, semi-autonomous subsystems dedicated to the solution of particular problems in the ancestral paleolithic environment that shaped the evolution of the brain. The idiosyncrasies of human personality arise as a result of a complex feedback loop between this evolved architecture, its developmental trajectory, and the environment in which it is embedded.
Since the computational architecture of the brain originates in the paleolithic, the only way you could possibly "match your biology with your desires" is by regressing human culture to a prehistoric paleolithic hunter-gatherer environment. This is putting the cart before the horse. We want to adapt the tools we've got to the environment; not adapt the environment to our tools. The game is transcendence, not paralysis.
As far as your idea of society telling us what our true will is, this is a stunningly nightmarish idea. The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without. Without such minds, the collective has no check on it whatsoever.
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"The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without. Without such minds, the collective has no check on it whatsoever."
Yes.
In L.V.X.,
chrys333 -
you fail to see, their is no divine, no spiritual, no supernatural, no mind other than brain etc.
The TRUE WILL is as much an innate physical process as every thing else, we ascribe to such non-physical notions because the nature of our brain is to hide from our direct awareness the mechanism by which our awareness arises, this includes our every though, emotion, desire and WILL.
We have inborn hardwired genetic brain structure and we have softer more malleable brain structures that are shaped by experiences. Those than are malleable in our youth as we age become harder and more fixed. The brain has the ability to imprint and become fixated on behavior patterns (which include thought, emotions, beliefs, associated imagery, etc) which may be in conflict with each other (that state of manyhood) and may even directly conflict the deeper hard wired biology, like ones religious moral to self sacrifice may conflict with the innate survival instinct. In this case survival instinct is the TRUE WILL where an the over-lay of religious morals is a conflict with the WILL.
Look at Crowley example were a young man has a WILL deep in his conditioning to join the navy and to be at sea, but his parents wishes a less deep and personally satisfying but economically and emotionally more pressing (at least short term) bend his arm and he settles for an unsatisfactory career for from sea. Now certainly his desire to be at sea must have been shape by past life experience than hardened ao he grew, perhaps he had a sea faring grandfather who told him stories of the sea, or he had many heros of his time than were navy men, or his peers telling of world travels, or he was of a racial tradition say norse or Scandinavian whose customs, myths and ideals of virtue involve the sea. All these kinds of factors work to condition the man to the sea, but the one factor, his parents economic support force the man to submit to his parents support against his WILL. He is by nature (race) and by nurture his natural surroundings and conditioning of the sea faring caste, it is rather cruel then to take a man conditioned to one caste by nature and nurture and impose restriction which force that same man into a caste that is not aligned with him psychologically.
The same is true if we the short man is encouraged and conditioned in youth to be a basket ball player, only to discover at a later age that his youthful conditioning and training was in vain, and his continued life long pining to be in the NBA will interfere with any other career that he may be pushed into. It is wise to train and condition based no their TRUE WILL, which includes at an early age a great deal of genetic and biology, rather than acquired conditioning to which an infant has little to none, and the child should of course be offered a wide variety of choice to discern the natural development, ie what sort of conditioned responses out of a wide range most appeal to the child. Which helps to well round the individual while at the same time prevents that area of specialty from being foisted on the child by the intentions malevolent or well intentioned as they may be of the parents or behavioral scientist. However subtle correction, especially in the form of promoting the child to introspect haw realistic his interests are, and to have an understanding of his own limits and abilities such that a path consistent with them can be best chosen.
anything is accptable morally in Thelema (in general theory) but in the case of a particular example of one specific individual their is only one correct choice at each point in time.
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@Froclown said
"you fail to see, their is no divine, no spiritual, no supernatural, no mind other than brain etc. "
You're right, that's one piece of bullshit that most people with actual spiritual experience simply aren't going to take seriously.
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Well atleast I know IAO131 will agree with me, that's atleast one.
If he actual has had any physical experience that qualifies as a "spiritual" experience I have no way of knowing, but I know I have atleast one on my side who accepts Reductive materialism.
Despite my minor disagreement politically on the part of leftist Humanism.
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@Froclown said
"you fail to see, their is no divine, no spiritual, no supernatural, no mind other than brain etc."
I didn't say anything about anything divine, spiritual or supernatural. I said that the contemporary scientific picture of the mind/brain is not the behaviorist picture, but its exact opposite.
"No mind other than brain" is not a scientific statement but a metaphysical prejudice. In fact, the contemporary picture is that the best metaphor for the mind/brain is a computer, where the mind is construed as software and the brain as hardware.
The idea is that the mind is an abstract structure that is realized by the physical substrate of the brain. Similarly, the operating system running on your computer is an abstract structure that is realized by a particular box made of physical stuff. But the operating system is not identical with the box of physical stuff; that is ridiculous. In fact the very same operating system is simultaneously running on many other boxes, each of which is made from different physical stuff.
You could just as easily make an analogy with music. A song is played on an instrument, but a song is not identical with the instrument. Many different people can play the same exact song on many different instruments. And yet there would be no songs without instruments, and the way the songs sound is related to instruments in a lawful way. Now that's some spooky metaphysics.
Anyway, you do not learn how to play a good tune on a guitar by taking the guitar apart and looking at the pieces under a microscope. Doing that might teach you something about how to make a good guitar, but nothing about how to play good music.
"Look at Crowley example were a young man has a WILL deep in his conditioning to join the navy and to be at sea, but his parents wishes a less deep and personally satisfying but economically and emotionally more pressing (at least short term) bend his arm and he settles for an unsatisfactory career for from sea. Now certainly his desire to be at sea must have been shape by past life experience than hardened ao he grew, perhaps he had a sea faring grandfather who told him stories of the sea, or he had many heros of his time than were navy men, or his peers telling of world travels, or he was of a racial tradition say norse or Scandinavian whose customs, myths and ideals of virtue involve the sea. All these kinds of factors work to condition the man to the sea, but the one factor, his parents economic support force the man to submit to his parents support against his WILL. He is by nature (race) and by nurture his natural surroundings and conditioning of the sea faring caste, it is rather cruel then to take a man conditioned to one caste by nature and nurture and impose restriction which force that same man into a caste that is not aligned with him psychologically."
I don't understand. You've just described the normal, spontaneous process of individuation. A man grows up, lives life, and becomes an idiosyncratic someone. Where does all this stuff about "sea faring castes" come from? At what a point does the man begin to belong to this "sea faring caste"? When he is born? When he learns that he is Scandinavian? When he reads a book about sea monsters? When his grandfather tells him his first story about the sea?
The unification of the Self is inherently a spontaneous process. You do not, per the genetic determinists, get to look into someone's brain and see their destiny. Nor do you, per the behaviorists, get to fabricate their destiny out of thin air and then condition them with it. It is discovered on the fly, by the individual, as he navigates life.
I mean, I'm just amazed. We are in this mess in the first place because we've been brainwashed without our consent, and your solution seems to be more intensive brainwashing.
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The soft ware IS the physical arrangement of states in the physical hardware. A glass of water, at Ice cube and an Ice swan are all different arrangements of different amounts of water, but to say the swan contains an metaphysical essence or spirit of swans in addition to its water content in absurd. It is only an arrangement of water.
Music is an arrangement of air movements created by the vibration of the instrument. The AIR is as physical as the brass in the trumpet and the tungsten of the guitar string, their is no non-physical spirit that moves through the physical air or the instrument, it is the physical matter than moves. The sound is the physical matter moving that physically bump our ears.
The brain is a physical system of matter, cells and living tissues are made of the same elements on the periodic chart as everything else. And the software of the brain IS the physical arrangement of the nerves, the connections between neurons the types of synapses, the electrical potentiality between them based on the number of receptor sites
Skinner never claimed the brain was a black box, not any more than a computer scientist claims than a computer is a mysterious magical box that some how given correct answers, but inside nothing happens. Skinner damn well knows we have thoughts, emotions, beliefs, inclinations, reasonings that process how to respond to the stimulus. But so does a computer, however once you learn how the computers is set up, you can predict how its internal processes will tend to operate and what sort of output it will give to various types of input. (even if not perfectly, since if you know what answer it will give like say, the prime factorization of a huge number, then you would already know and not need the computer).
As for the Caste, those are tasks than society creates so that each type of brain cam find a productive and beneficial expression to the environment and to other people. If we had sea faring men running off to play in boats and forsaking work, they would become thieves and pirates, to fund their bellies and their nautical adventures. Instead scientifically we determine that a certain number of Men will be drawn to the sea faring life, so we help them learn the skills of that life from trained experts who have experience. We set up a seafaring life style and have professional guilds set up. Where men of such nature can instead of being Pirates can be fishermen, cargo transporters, and navy officers. Thus the sea faring Caste works with the natural WILL of the individuals, so they can make an honest living doing what is properly fitted to them by birth, environment, and personal inclination. (personal inclination is the Physical structure of the brain as it has developed from birth via reaction to the environment. Every thought and emotion, is a physical response to the physical environment, no matter how complex the brain is, it stills reacts as a whole, and each is unique hardware from birth, but is determined by genetics and fetal environment, and is shaped by interactions with the envirionment throughout life. Shape the environment, control the consequences, set up particular experiences (rituals/rites of passage) at the rite stage in development, and you imprint to an extent the type of behaviors, thoughts and emotion that organism will produce in the future.
Setting up a sea faring caste for example, the organism not wanting to live as an outcast and fugitive, will be attracted to the positive consequences of cargo ship captain or navy man, and will not become a pirate or turn from his WILL all together to be a lawyer or doctor.
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"We command that they happily satisfy us in all things by accomplishing each and every one of our petitions, if not by one means, then by another, goodly, virtuously, and perfectly, with an excellent and thorough completeness, according to their virtues and powers, both general and unique, and by your united ministry and office" (enochian opening)
You see here, each spirit has a unique nature that is a specification of more general natures all the way up to God. Thus it is wise to call the right sort of spirit to perform the type of task you have in mind. Yet once than spirit is called upon, rather than specific instructions we allow the spirit to devise its own means to complete and fulfill the desire of the magician, according to its own virtues and powers (skills).
In a caste system you simple discover what each individuals skills and virtues are (not treat everyone as equal and interchangeable) Then you assign the task to the caste or social dept in charge of that general sort of activity, the High caste representative to the King, (arch angel) and then authority is passed down with sub-tasks to complete the Will given to each person with the virtue and ability, but not specific instructions are forced on them, instead it is left in the trusted hands of the individual who has proven superior skill and ability in that field to produce the correct product of action, by his own means.
Thus you have a higher degree of liberty, where one is asked only to perform the unction than suits ones own nature and is given freedom as the the means by which it achieve the end result. Truly then in the product equal measure art (personal expression) as technology and craft.
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@Fnord said
"The whole point of Skinnerian behaviorism is that the mind is a black box in which nothing happens worth talking about, except conditioning."
That is a methodological and not a metaphysical claim, like you seem to be making.
"You would think it would be obvious to anyone participating in this particular community how hopelessly and profoundly false that is. It is also a scientific model a century old and is about as relevant as geocentrism."
You are the one who is hopelessly and profoundly false. FIrst of all, the Skinnerian model is, if anything, HALF a century old and it is EXTREMELY relevant within psychology and especially medicine. Im sorry you have to hear that but you are just completely wrong that it is outdated and equating it with geocentrism only belies your utter ignorance about its use in modern society.
"Anyway, people do not have "innate temperaments and inclinations hard-wired into their brain"."
Coloquially speaking, yes, yes they do. In fact, some people might give the above quote as a mild definition for 'genes' let alone neural structure.
"What they have is a modular computational architecture that consists of thousands of semi-intelligent, semi-autonomous subsystems dedicated to the solution of particular problems in the ancestral paleolithic environment that shaped the evolution of the brain."
Congratulations, you managed to throw out a lot of big buzz words and really say nothing at all. In fact, I could easily interpret the 'semi-autonomous' nature of those 'subsystems' to be 'inclinations' and 'temperaments.' So really youve done nothing expose yourself as a pompous windbag.
"The idiosyncrasies of human personality arise as a result of a complex feedback loop between this evolved architecture, its developmental trajectory, and the environment in which it is embedded."
A feedback loop between its own structure and its trajectory in the future? You just use large words thinking they impress people, dont you? Its kind of cute, I guess...
"Since the computational architecture of the brain originates in the paleolithic, the only way you could possibly "match your biology with your desires" is by regressing human culture to a prehistoric paleolithic hunter-gatherer environment."
This is ignorant and misleading, but go on!
"This is putting the cart before the horse. We want to adapt the tools we've got to the environment; not adapt the environment to our tools. The game is transcendence, not paralysis."
The tool is the body and the mind... not the environment. You are the one switching cart and horse around.
"As far as your idea of society telling us what our true will is, this is a stunningly nightmarish idea. "
It really isnt... it happens all the time today in just about every culture I know baout.
"The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without."
No its not, its union with God/divine. Unless your 'enlightenment' consists in you thinking yourself so much cooler, smarter, better, and 'controversial' and 'counter-cultural' than everyone else, count me out. It sounds a lot like being a whiny teenager to me and absolutely nothing like adepthood or initiation.
"Without such minds, the collective has no check on it whatsoever."
There is no such thing as 'the collective' except as a name for a lot of individuals. By calling it that you should your own inability to see differences and nuance but rather only black and white - theres US and theres THEM, the collective, who are stupid and unworthy. This kind of temperament, Im afraid, is the nightmarish one.
Cheers.
93 93/93
IAO131 -
@Jim Eshelman said
"
@Froclown said
"you fail to see, their is no divine, no spiritual, no supernatural, no mind other than brain etc. "You're right, that's one piece of bullshit that most people with actual spiritual experience simply aren't going to take seriously."
This is an ignorant remark... especially because ALEISTER CROWLEY said this in multiple places (one place he reduces his Star-Sponge Vision to a reflection of the structure of hte nervous system). Spiritual experience does not justify your superstitious metaphysical ideas, James, any more than it justifies jesus' existence when St. Teresa says he is united to her and sharing her suffering.
Also it is just profoundly ignorant of mystical literautre in the past century. Almost without fail, people do not use words like God or even Spirit but rather words of the psyche like consciousness. People dont even say 'well its in my soul therefore i cant help it,' they consistenly say ''well its in my DNA, therefore i cant help it.' People are very-much-so, with Crowley's bidding, coming out of the prescientific era, especially that of DUALISM of mind-body. There are almost ZERO philosophers in the philosophy of mind that accept a divide between mind and body, and by god (pun intended), some of those have had mystical experiences.
In fact, it is mystical experience which has led people to deny the gulf between material and 'spiritual.' Nirvana is Samsara, Kether is in Malkuth, etc.
Therefore I call your statement ignorant adn it is obviously intended to be belittling and therefore infused with a spiritual pride I find quite distasteful, but thats only my opinion at the end there...
IAO131
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83,
Fnord said:
"The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without."
Aum 418 responded:
"No its not, its union with God/divine. Unless your 'enlightenment' consists in you thinking yourself so much cooler, smarter, better, and 'controversial' and 'counter-cultural' than everyone else, count me out. It sounds a lot like being a whiny teenager to me and absolutely nothing like adepthood or initiation. "
If we take the standard Jungian viewpoint, individuation means:
" "to denote the process by which a person becomes a psychological 'in-dividual,' that is a separate, indivisible unity or 'whole'." (The Archetypes & the Collective Unconscious, C. G. Jung, pg 275 in the Collected Works edition)."
Individuation is a process, and essentially an unending one. Union with the divine may be a part of that life-journey, but it is not necessarily included in the definition. I would agree that if we are consciously seeking union with the divine, individuation is a necessary precursor. But I don't see Fnord's comment as whiny, teenaged or would-be cooler than anyone else's. You're in a pretty grumpy mood yourself, judging by your three posts today.
93 93/93,
EM
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Cheers, Aum418
If snappy, dismissive one-liners and mindless ad homs are how "adepts" and "initiates" hold discourse, then count me among the "pompous windbags".
@Aum418 said
"
@Fnord said
"The whole point of Skinnerian behaviorism is that the mind is a black box in which nothing happens worth talking about, except conditioning."That is a methodological and not a metaphysical claim, like you seem to be making."
This is semantics. The methodology of explaining everything solely in terms of behavior and environmental influences rests on the metaphysical premise that nothing interesting happens inside the brain. It's not like the behaviorists said, "well we don't know what happens inside the brain, so let's look at behavior instead and see where that gets us." Behaviorist rhetoric, is very explicit that there is no reason to look in the brain, and that nothing will be found there except the mechanisms by which conditioning occurs.
"
"You would think it would be obvious to anyone participating in this particular community how hopelessly and profoundly false that is. It is also a scientific model a century old and is about as relevant as geocentrism."You are the one who is hopelessly and profoundly false. FIrst of all, the Skinnerian model is, if anything, HALF a century old and it is EXTREMELY relevant within psychology and especially medicine. Im sorry you have to hear that but you are just completely wrong that it is outdated and equating it with geocentrism only belies your utter ignorance about its use in modern society."
Behaviorism is a century old and half a century debunked. The fact that behaviorists discovered true and useful things about behavior that are still relevant today does not mean that their metaphysical assumptions about the nature of the mind are relevant today. The fact that geocentrists discovered true and useful things about the motion of the Earth does not vindicate geocentrism as such.
"
"Anyway, people do not have "innate temperaments and inclinations hard-wired into their brain"."Coloquially speaking, yes, yes they do. In fact, some people might give the above quote as a mild definition for 'genes' let alone neural structure.
"What they have is a modular computational architecture that consists of thousands of semi-intelligent, semi-autonomous subsystems dedicated to the solution of particular problems in the ancestral paleolithic environment that shaped the evolution of the brain."
Congratulations, you managed to throw out a lot of big buzz words and really say nothing at all. In fact, I could easily interpret the 'semi-autonomous' nature of those 'subsystems' to be 'inclinations' and 'temperaments.' So really youve done nothing expose yourself as a pompous windbag."
The whole point is that the colloquial way of speaking about the structure of the brain is confused and belies the complexity of the issue. Specifically, "temperaments and inclinations" are things that we attribute to people, or to personalities. A brain is not a person or a personality. The question as to whether folk-psychological attributions can be reduced to functional or structural properties of the brain is a matter of ongoing debate in cognitive science. In fact, this question is often answered in the negative.
The modules that are described at the computational level of brain architecture do not at all correspond to features that we would normally attribute to personality. To give some examples, the types of problems that these modules solve include the recognition of syntactic universals in natural language, recognizing correlations between facial expressions and emotional affect, the development of sophisticated and reliable folk-psychology and folk-physics in very young children, and so on and so forth.
Those features of a human being that we recognize as psychology and personality arise only when this panhuman computational architecture couples with the environment.
"
"The idiosyncrasies of human personality arise as a result of a complex feedback loop between this evolved architecture, its developmental trajectory, and the environment in which it is embedded."A feedback loop between its own structure and its trajectory in the future? You just use large words thinking they impress people, dont you? Its kind of cute, I guess..."
Unfortunately, this is how the system actually works. You have (a) the panhuman computational architecture, you have (b) its developmental trajectory (i.e. the subject matter of developmental psychology), and you have (c) the environment. The state of (a) as it traverses (b) is a function of (c). However, since the modern environment is directly created by human beings at their various stages of development, what you get is a feedback loop.
This is not a horrendously complicated idea, but I can see how it would appear that way if you're used to thinking in terms of gross oversimplifications.
"
"This is putting the cart before the horse. We want to adapt the tools we've got to the environment; not adapt the environment to our tools. The game is transcendence, not paralysis."The tool is the body and the mind... not the environment. You are the one switching cart and horse around."
That is what I said. Considering reading attentively before replying.
"
"As far as your idea of society telling us what our true will is, this is a stunningly nightmarish idea. "It really isnt... it happens all the time today in just about every culture I know baout."
Actually, just about every culture has some kind of outlet whereby an individual can disconnect from his or her social persona and obligations and find his or her identity in the ground of being rather than in arbitrarily defined social roles. The nightmare is when this outlet is pathologized or criminalized, and people who cease to identify the concept of self with the social persona are locked up in wards or prisons. To what extent we are living this nightmare in the developed world is an open question, but obviously it is not as bad as it could be in a Skinnerian dystopia.
"
"Without such minds, the collective has no check on it whatsoever."There is no such thing as 'the collective' except as a name for a lot of individuals. By calling it that you should your own inability to see differences and nuance but rather only black and white - theres US and theres THEM, the collective, who are stupid and unworthy. This kind of temperament, Im afraid, is the nightmarish one."
The collective is not a name for a lot of individuals. A collective has a set of shared values, norms, habits of being. As soon as you are born into a society, you are brainwashed with its arbitrary reality tunnel as a consequence of socialization. This renders you incapable of evaluating the collective reality tunnel in any objective way until you become aware of the brainwashing and are able to work through it. The reason for doing this is not to feel special and liberated and go off and live in the woods, but to be able to bring things into the consciousness of others that are typically kept out by the rigidity of socialized brainwashing. Individuation is a social function.
"
"The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without."No its not, its union with God/divine. Unless your 'enlightenment' consists in you thinking yourself so much cooler, smarter, better, and 'controversial' and 'counter-cultural' than everyone else, count me out. It sounds a lot like being a whiny teenager to me and absolutely nothing like adepthood or initiation."
I'm sorry but you just come off as too much of a prick to talk about these things with.
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@Edward Mason said
"
Individuation is a process, and essentially an unending one. Union with the divine may be a part of that life-journey, but it is not necessarily included in the definition. I would agree that if we are consciously seeking union with the divine, individuation is a necessary precursor. But I don't see Fnord's comment as whiny, teenaged or would-be cooler than anyone else's. You're in a pretty grumpy mood yourself, judging by your three posts today."
Wholeness was, for Jung, the organismic unity... just like we call you 'Edward Mason' as a unity yet we fragment ourselves... He did not mean some sort of non-dualistic consciousness of divine union, I assure you.
IAO131
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@Fnord said
"Cheers, Aum418
If snappy, dismissive one-liners and mindless ad homs are how "adepts" and "initiates" hold discourse, then count me among the "pompous windbags".
@Aum418 said
"
@Fnord said
"The whole point of Skinnerian behaviorism is that the mind is a black box in which nothing happens worth talking about, except conditioning."That is a methodological and not a metaphysical claim, like you seem to be making."
This is semantics. "
You are correct, we are talking about the meaning of words here... and?
"The methodology of explaining everything solely in terms of behavior and environmental influences rests on the metaphysical premise that nothing interesting happens inside the brain."
No it doesnt, it rests on the methodological assumption that nothing is methdologically USEFUL in the brain...
"It's not like the behaviorists said, "well we don't know what happens inside the brain, so let's look at behavior instead and see where that gets us.""
That is exactly what they say. Neo-behaviorists have adapted to modern neuroscience.
" Behaviorist rhetoric, is very explicit that there is no reason to look in the brain, and that nothing will be found there except the mechanisms by which conditioning occurs."
No methodological reason as outward behavior is all that is needed. Methodological assumption of nothing in the brain, not metaphysical. If you dont believe me, go ahead and actually read a psychology textbok on behaviorism and I guarantee you they will say what I have said.
"
Behaviorism is a century old and half a century debunked. The fact that behaviorists discovered true and useful things about behavior that are still relevant today does not mean that their metaphysical assumptions about the nature of the mind are relevant today. The fact that geocentrists discovered true and useful things about the motion of the Earth does not vindicate geocentrism as such."Behaviorism is frmo, at the earliest, the 30s so no, its not. Also, there are still a large amount of 'behaviorists' now, and behaviorism has contributed to research. Geocentrism gave almost zero information about the universe but rather fit square pegs into round holes.
"The whole point is that the colloquial way of speaking about the structure of the brain is confused and belies the complexity of the issue. Specifically, "temperaments and inclinations" are things that we attribute to people, or to personalities."
Or organisms...?
"A brain is not a person or a personality. The question as to whether folk-psychological attributions can be reduced to functional or structural properties of the brain is a matter of ongoing debate in cognitive science. In fact, this question is often answered in the negative."
Except by the Churchlands of course...
"The modules that are described at the computational level of brain architecture do not at all correspond to features that we would normally attribute to personality. To give some examples, the types of problems that these modules solve include the recognition of syntactic universals in natural language, recognizing correlations between facial expressions and emotional affect, the development of sophisticated and reliable folk-psychology and folk-physics in very young children, and so on and so forth."
There are 'modules' or localizations of particular computational funcitons in the brain... I honestly have no idea where this debate on this particular subject is going, though...
"Those features of a human being that we recognize as psychology and personality arise only when this panhuman computational architecture couples with the environment."
Of course personality only arises when the organism interacts with the envrionment... No one would deny that.
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Unfortunately, this is how the system actually works. You have (a) the panhuman computational architecture, you have (b) its developmental trajectory (i.e. the subject matter of developmental psychology), and you have (c) the environment.
(B) is just a generalization of how things unfold, its not like a plan thatsThe state of (a) as it traverses (b) is a function of (c). However, since the modern environment is directly created by human beings at their various stages of development, what you get is a feedback loop.
This is not a horrendously complicated idea, but I can see how it would appear that way if you're used to thinking in terms of gross oversimplifications."
No its just an overcomplicated way of saying the obvious, that people interact with environment and have a generalize-able developmental trajectory...
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Actually, just about every culture has some kind of outlet whereby an individual can disconnect from his or her social persona and obligations and find his or her identity in the ground of being rather than in arbitrarily defined social roles.The nightmare is when this outlet is pathologized or criminalized, and people who cease to identify the concept of self with the social persona are locked up in wards or prisons. To what extent we are living this nightmare in the developed world is an open question, but obviously it is not as bad as it could be in a Skinnerian dystopia."I know of absolutely no mystic that was locked up in recent times for being 'insane' except htose that really are insane, go naked in the streets, babble endlessly, etc.
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The collective is not a name for a lot of individuals. A collective has a set of shared values, norms, habits of being. As soon as you are born into a society, you are brainwashed with its arbitrary reality tunnel as a consequence of socialization. This renders you incapable of evaluating the collective reality tunnel in any objective way until you become aware of the brainwashing and are able to work through it. The reason for doing this is not to feel special and liberated and go off and live in the woods, but to be able to bring things into the consciousness of others that are typically kept out by the rigidity of socialized brainwashing. Individuation is a social function."This is one gigantic generalization about society. What do you consider 'out of the rigidity of socialized brainwashing' exactly? Simply the mystic idea of oneness?
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"The whole point of individuation/attainment/enlightenment is to produce a mind that can move outside the collective reality tunnels and see them from without."No its not, its union with God/divine. Unless your 'enlightenment' consists in you thinking yourself so much cooler, smarter, better, and 'controversial' and 'counter-cultural' than everyone else, count me out. It sounds a lot like being a whiny teenager to me and absolutely nothing like adepthood or initiation."
I'm sorry but you just come off as too much of a prick to talk about these things with."
Oh, ok. Is that why you spent all this post speaking to me?
IAO131
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93,
Aum418 wrote:"Wholeness was, for Jung, the organismic unity... just like we call you 'Edward Mason' as a unity yet we fragment ourselves... He did not mean some sort of non-dualistic consciousness of divine union, I assure you. "
Then you concur with me ...? Because if you're saying he rejected the idea of dissolving the ego in the Divine, I agree completely.
93 93/93,
EM -
@Fnord said
"Cheers, Aum418
If snappy, dismissive one-liners and mindless ad homs are how "adepts" and "initiates" hold discourse, then count me among the "pompous windbags"."
Good posts. I agree with a lot of your points against Aum 418 (and tbh I'm a bit surprised at his opposition on the mind/brain stuff) - except that I agree with his characterisation of the spiritual as "union with God", or something like that. I think what you are saying - freedom from the collective - is part of it, but it's more a byproduct of the "real thing".
From your posts, I take it you are at least passingly familiar with those great popularisations of modern cognitive science by folks like Dennett and Pinker? Taking Dennett as a reference, I'd say spirituality is more to do with the disappearance or "seeing through" of the "centre of narrative gravity" for the social-biological organism, or the "virtual captain of the crew" of brain gadgets (which as you say often have queerly specific functional origins, but are as Dennett says "gerrymandered", or "exapted" into ad-hoc workgroups in which abstract properties of their capabilities are blended). (Sorry for all the scare quotes, of course I'm condensing tons of stuff here.) The self is actually a social construct, it's a cage the organism takes on for the sake of social necessity (which, to be sure, ultimately benefits the organism, or at least the reproduction of its DNA). (Perhaps this is actually what you meant too? - the self is in fact the *ultimate *social implant we have).
When the "virtual captain" or the "centre of narrative gravity" disappears, what's left is the Universe just being itself, and that's more or less "Awakening" (Satori, Dhyana). It's understood that there's nothing here but the Absolute, and one is that. Undertood by whom? Somehow by the whole biological entity. It feels its being to be the same being as the world's being. It seems like a pre-verbal kind of knowledge, not discursive, but felt by *being *what is understood. (But I'm not sure about this, one can describe the facts without using the word "knowledge" at all. But I think most people who have had spiritual experience will say that "wordless knowing" somehow feels like the right description, it's simply being, but it has a deep cognitive element which just feels "cosmic", the knowingness that's there is from yea time, is eternal - or so it feels.)
Of course the trick is the Universe is just being itself even when the virtual captain is there, but it takes some familiarity with the experience of the absence of the virtual captain for that to sink in (or sometimes it can happen accidentally). This is what's meant by full-blown "Enlightenment", or Samadhi (especially Sahaja Samadhi, or "natural" samadhi, as opposed to some other kinds).
One can describe this as I've done roughly above in terms of plain cognitive science, and it seems like it's "reduced", but of course the lived-through experience is monumental. (One can of course do a back-of-a-napkin summation of what's going on in the brain when someone listens to Beethoven or eats a fine meal in good company, but that isn't generally understood to denigrate those lived-through experiences, which are undertsood to have their own worthwhileness in being lived - it's the same for spiritual experience and life, the living-through of these things has its own intrinsic value, even if it's "just a brain event". The thing is, it's not *just *a brain event, but a world-event, the world being conscious of itself, the Absolute becoming conscious of its potentialities. IOW, the truth that's revealed in mystical experience is absolute metaphysical truth, but it's actually really simple - in fact it's trivial and tautologous truth, boiling down to "A is A", but no less true for all that!)