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Sattvas, Rajas, Tamas on Fortune (Switch?)

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  • S Scarecrow

    Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

    BOT, Fortune Atu:

    The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

    Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

    Sattvas Sphinx Sulphur Shin Fire
    Sattvas is calm, intelligence, lucidity and balance.

    Rajas Hermanubis Mercury Aleph Air
    Rajas is energy, excitement, fire, brilliance, restlessness;

    Tamas Typhon Salt Mem Water
    Tamas is darkness, inertia, sloth, ignorance, death

    The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

    They seem switched (the "somewhat different" Crowley mentions?) But why do it?

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    Bereshith
    wrote on last edited by
    #31

    Look, man. I gave you enough that you should have been able to use it to explain what you actually mean even if you disagree with my semantic distinctions. You gave me, "Yuh-huh, does so."

    So, I get that you're learning something that you can't really explain yet. To my mind, it would be much better if you just admitted that instead of taking condescending tones with people: "class," "children."

    You simply haven't earned it. You haven't demonstrated that you can successfully articulate your thoughts to the quality of mind that gravitates here. How much less have you earned the right to chide people as "children"?

    I recommend you stop. It's annoying.

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    • S Scarecrow

      Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

      BOT, Fortune Atu:

      The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

      Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

      Sattvas Sphinx Sulphur Shin Fire
      Sattvas is calm, intelligence, lucidity and balance.

      Rajas Hermanubis Mercury Aleph Air
      Rajas is energy, excitement, fire, brilliance, restlessness;

      Tamas Typhon Salt Mem Water
      Tamas is darkness, inertia, sloth, ignorance, death

      The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

      They seem switched (the "somewhat different" Crowley mentions?) But why do it?

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      ThelemicMage
      wrote on last edited by
      #32

      I do not mean to be condescending at all.

      However, with what I feel as something so simple as matter mutating itself and changing properties.

      I believe, in reading over every post on this subject, that I have actually explained this without completely connecting the ideas from post to post.

      It's just that the wheel seems to be spinning uncontrollably for those who cannot make the connection. Meditation on this, after making all the necessary connections, will have one come to the realization that this is soooo simple.

      If you really wish, I will get up later today and make a map of this. Then, I will scan it and post it so you can get the idea. Then, you can put it into your own words.

      I've been up for days with no caffeine or other stimulant, but the power that resides within me.

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      • S Scarecrow

        Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

        BOT, Fortune Atu:

        The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

        Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

        Sattvas Sphinx Sulphur Shin Fire
        Sattvas is calm, intelligence, lucidity and balance.

        Rajas Hermanubis Mercury Aleph Air
        Rajas is energy, excitement, fire, brilliance, restlessness;

        Tamas Typhon Salt Mem Water
        Tamas is darkness, inertia, sloth, ignorance, death

        The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

        They seem switched (the "somewhat different" Crowley mentions?) But why do it?

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        B Offline
        Bereshith
        wrote on last edited by
        #33

        I look forward to your post.

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        • S Scarecrow

          Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

          BOT, Fortune Atu:

          The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

          Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

          Sattvas Sphinx Sulphur Shin Fire
          Sattvas is calm, intelligence, lucidity and balance.

          Rajas Hermanubis Mercury Aleph Air
          Rajas is energy, excitement, fire, brilliance, restlessness;

          Tamas Typhon Salt Mem Water
          Tamas is darkness, inertia, sloth, ignorance, death

          The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

          They seem switched (the "somewhat different" Crowley mentions?) But why do it?

          T Offline
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          ThelemicMage
          wrote on last edited by
          #34

          First one would do well to remember that there is something incredibly huge going on with Fire in our location of universes, not just because the Tree is projected into the element of fire.

          One might say that there are huger quadrants of universes, all being in a state of one element being superior to all the others, (I quote 777 as every element has to do with sorrow and the experience of sorrow, and Fire being of the noble, eight-fold path, where one is finally free of sorrow.)

          You could say it cycles like the wheel, turning element into element. Ours is in Fire, as we speak and think. The correct progression of elements in this way goes from Fire, Water, Air and Earth, the same way that the Tree distinguishes elements, downwards, with I H V H.

          Also one might observe the superiority of Air in our collection of Universes as well. For instance, as soon as Fire rises up and meets with air in a perfect circle in Tiphereth, you have the "perfect" celestial object as Sol. Only in Tiphereth is Air and Fire balanced in a perfect sphere. One might note that Raphael, archangel of the sacred Air, presides over this Sephira.

          One might also note the superiority of Air by noticing that Hod, the sephira of elemental Air, has Michael, the "leader" of the heavenly team, (and the strongest archangel because of Fire and Air, note his name is the prevalent archangel name used in serious evocation.)

          In this way, is another progression of the elements on another scale, a bigger scale, that flow in the exact way of the wheel of the zodiac, going from Fire, Earth, Air and Water. One could call this the "Grand Zodiac", in which all other wheels are tuned into it's clockwork. Wheels within wheels.

          It's kind of like having two Aeonic changes going on all the time, as with Isis/Osiris/Horus/Hrumachis, going on at the same time as the progression of the Aeons of the zodiac, but I wouldn't stress that closeness, only a way to think about it. In this Aeonic progression, we are in the element of Air, the only counterpart Fire could live and breathe with in these contexts.

          This superiority of Air can be viewed as RHK being superior to the other three "devils" or "hadits" of our Universe, our dear lady Apophis of the waters, our fiery Set, and the protective Earth god Besz, RHK being of the element of Air.

          You can see this mapped out on the tree of life. The obvious Chokmah, Fire, being superior in it's own right as the first manifestation of thought outside of the Tao, even though it was too intense and needed to be balanced to continue the raining-down of the Tao with Binah.

          You can see the other Aeonic changes mapped out on the Tree as well, as simple as observing I (Fire), H (Water), V (Air), and H final (Earth.)

          Let me gather myself a bit more and meditate on how I should continue to explain this. If you could please, bear with me, and not have to take these all literally if you don't wish, as no one should take anything literally at all since all is illusion, (however all is not the enemy of truth, gentle youth.)

          Edit I am currently working on a write-up with a visual. Give me a little time, I'm learning much more about my current work as I try to put this in explainable terms.

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          • S Scarecrow

            Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

            BOT, Fortune Atu:

            The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

            Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

            Sattvas Sphinx Sulphur Shin Fire
            Sattvas is calm, intelligence, lucidity and balance.

            Rajas Hermanubis Mercury Aleph Air
            Rajas is energy, excitement, fire, brilliance, restlessness;

            Tamas Typhon Salt Mem Water
            Tamas is darkness, inertia, sloth, ignorance, death

            The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

            They seem switched (the "somewhat different" Crowley mentions?) But why do it?

            T Offline
            T Offline
            Tinman
            wrote on last edited by
            #35

            ThelemicMage: it's posts like your last one, and the use of the phrase "gentle youth" that make you come off as a condescending megalomaniac. You may think it's cheeky - it's not. Crowley gets away with it because he's earned it - you haven't.

            EDIT: This sounds way too harsh upon re-reading, ESPECIALLY after reading Uni_Verse's poem which I like very much. I've mixed and continue to mix, my fair share of "the Old Man, Red Lion and Youth"... and it's often a heady brew...

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            • S Scarecrow

              Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

              BOT, Fortune Atu:

              The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

              Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

              Sattvas Sphinx Sulphur Shin Fire
              Sattvas is calm, intelligence, lucidity and balance.

              Rajas Hermanubis Mercury Aleph Air
              Rajas is energy, excitement, fire, brilliance, restlessness;

              Tamas Typhon Salt Mem Water
              Tamas is darkness, inertia, sloth, ignorance, death

              The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

              They seem switched (the "somewhat different" Crowley mentions?) But why do it?

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              U Offline
              Uni_Verse
              wrote on last edited by
              #36

              I thought he was just trying to rhyme with "truth" o.O
              And mixing the Old Man, Red Lion and Youth

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              • S Scarecrow

                Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

                BOT, Fortune Atu:

                The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

                Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

                Sattvas Sphinx Sulphur Shin Fire
                Sattvas is calm, intelligence, lucidity and balance.

                Rajas Hermanubis Mercury Aleph Air
                Rajas is energy, excitement, fire, brilliance, restlessness;

                Tamas Typhon Salt Mem Water
                Tamas is darkness, inertia, sloth, ignorance, death

                The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

                They seem switched (the "somewhat different" Crowley mentions?) But why do it?

                B Offline
                B Offline
                Bereshith
                wrote on last edited by
                #37

                @ThelemicMage:

                These links may provide you with some ideas for communicating your thoughts:

                www.heruraha.net/viewtopic.php?f=86&t=6153

                www.heruraha.net/viewtopic.php?f=4&t=321

                Also, try to get some sleep at some point.

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                • S Scarecrow

                  Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

                  BOT, Fortune Atu:

                  The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

                  Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

                  Sattvas Sphinx Sulphur Shin Fire
                  Sattvas is calm, intelligence, lucidity and balance.

                  Rajas Hermanubis Mercury Aleph Air
                  Rajas is energy, excitement, fire, brilliance, restlessness;

                  Tamas Typhon Salt Mem Water
                  Tamas is darkness, inertia, sloth, ignorance, death

                  The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

                  They seem switched (the "somewhat different" Crowley mentions?) But why do it?

                  T Offline
                  T Offline
                  ThelemicMage
                  wrote on last edited by
                  #38

                  @Tinman said

                  "ThelemicMage: it's posts like your last one, and the use of the phrase "gentle youth" that make you come off as a condescending megalomaniac. You may think it's cheeky - it's not. Crowley gets away with it because he's earned it - you haven't.

                  EDIT: This sounds way too harsh upon re-reading, ESPECIALLY after reading Uni_Verse's poem which I like very much. I've mixed and continue to mix, my fair share of "the Old Man, Red Lion and Youth"... and it's often a heady brew..."

                  That quote IS Crowley, from Knox om Pax, Essays in Light. The Devil's conversion, specifically. The Devil is talking to the Stoney 😄 Sphinx.

                  [And now the Devil strides and spins
                  Most furiously widdershins,
                  He causes two deceitful moons
                  To dance upon the driving dunes.
                  “If all’s illusion, gentle youth,
                  All is the enemy of Truth.
                  Where are you now?” “My worthy friend!”

                  (I answered) “take it to the end.
                  I do not think you prove it quite
                  That truth and lies are opposite.
                  But upon This we can agree:
                  There is none other God than He.”

                  He wrote in flame upon the grass
                  “This person is a perfect ass.”
                  He vanished in a cloud of musk.
                  He sent the demons of the dusk
                  To ramp and rage about the links
                  To tease me—Me, the stony Sphinx!
                  I smiled; I bent them to my will;
                  I set them dancing deosil,
                  And singing with seraphic glee
                  “There is none other God than He.”]

                  I was making a reference to illusion, and to this poem.

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                  • S Scarecrow

                    Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

                    BOT, Fortune Atu:

                    The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

                    Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

                    Sattvas Sphinx Sulphur Shin Fire
                    Sattvas is calm, intelligence, lucidity and balance.

                    Rajas Hermanubis Mercury Aleph Air
                    Rajas is energy, excitement, fire, brilliance, restlessness;

                    Tamas Typhon Salt Mem Water
                    Tamas is darkness, inertia, sloth, ignorance, death

                    The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

                    They seem switched (the "somewhat different" Crowley mentions?) But why do it?

                    T Offline
                    T Offline
                    Tinman
                    wrote on last edited by
                    #39

                    I've been schooled again 😄

                    But you can see how it sounds when you say it at the end of your post and one doesn't know it's origin; or even when one does

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                    • S Scarecrow

                      Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

                      BOT, Fortune Atu:

                      The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

                      Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

                      Sattvas Sphinx Sulphur Shin Fire
                      Sattvas is calm, intelligence, lucidity and balance.

                      Rajas Hermanubis Mercury Aleph Air
                      Rajas is energy, excitement, fire, brilliance, restlessness;

                      Tamas Typhon Salt Mem Water
                      Tamas is darkness, inertia, sloth, ignorance, death

                      The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

                      They seem switched (the "somewhat different" Crowley mentions?) But why do it?

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                      U Offline
                      Uni_Verse
                      wrote on last edited by
                      #40

                      Ah! This has reminded me that there are still works by Crowley which I have not read.

                      Knox Om Pax is one of them, so I did not get the reference.

                      I also thought of an old habit where I pronounced "KNOX" as "NOX."

                      Leading me perhaps to create a new topic to discuss a notion...

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                      • S Scarecrow

                        Having some trouble with the Gunas and how they correspond to the Fortune card - looking for clarity...

                        BOT, Fortune Atu:

                        The Gunas are represented in European philosophy by the three qualities, sulphur, mercury and salt, already pictured in Atu I, III and IV. But in this card the attribution is somewhat different.

                        Crowley then goes on to describe the 3 figures on the card. How I interpret his attributions on the Fortune card:

                        Sattvas Sphinx Sulphur Shin Fire
                        Sattvas is calm, intelligence, lucidity and balance.

                        Rajas Hermanubis Mercury Aleph Air
                        Rajas is energy, excitement, fire, brilliance, restlessness;

                        Tamas Typhon Salt Mem Water
                        Tamas is darkness, inertia, sloth, ignorance, death

                        The clouds of confusion sweep in because I'm trying to understand why Sattvas (the sphinx?) is attributed to Sulphur/Shin/Fire and why Rajas (hermanubis?) is attributed to Mercury/Aleph/Air.

                        They seem switched (the "somewhat different" Crowley mentions?) But why do it?

                        B Offline
                        B Offline
                        Bereshith
                        wrote on last edited by
                        #41

                        [Tagging out of the conversation]

                        1 Reply Last reply
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