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Assumption of God-forms.

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  • G Offline
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    Gnosomai Emauton
    replied to gerry456 on last edited by
    #12

    @ThelemicMage said

    "I mean, how is one to assume the form of Enlil, a god of Creation who wanted to do away with humans before our potential was realized?"

    Probably in much the same way one might work with Zeus. Before Prometheos stole the fire of Olympus and gifted it to the mindless clay creatures down on earth, Zeus wanted to scrap the whole thing as a bad effort and start over. But, once Promo enlivened us with the divine spark, there was no stuffing that cat back in Pandora's Box. So Zeus unleashed his spleen all over the poor titan's liver, pouted and brooded for a few millennia, sent a flood to kill off most of the race, and then evolved into the somewhat benevolent Thunder-Father that we know him as today.

    Enlil isn't so much different.

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    gerry456
    replied to gerry456 on last edited by
    #13

    @Gnosomai Emauton said

    "
    @gerry456 said
    "

    nasal Neither nasal breathing nor "freaked out" result are part of the practice, as given."
    "

    "Assumption of God forms" and "Vibration of God names" are not the same thing? One is not an extension of the other?

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    Jim Eshelman
    replied to gerry456 on last edited by
    #14

    Gerry, these are two separate technics adjacent to each other. Often used together, but not necessarily.

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    gerry456
    replied to gerry456 on last edited by
    #15

    @Jim Eshelman said

    "Gerry, these are two separate technics adjacent to each other. Often used together, but not necessarily."

    Yes I just went back to Liber O when my man Gnosamai pointed it out to me and I saw that strictly speaking, they are not the same thing and can be isolated practices.

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    gerry456
    replied to gerry456 on last edited by
    #16

    @Jim Eshelman said

    "

    As for other pantheons - yes, after you've mastered the specific assignment, it's normal to spread out and try other things. In particular, the Hebrew angels and archangels make up a substantial percentage of the forms used."

    AC writes

    *III

    1. The Magical Images of the Gods of Egypt should be made thoroughly familiar. This can be done by studying them in any public museum, or in such books as may be accessible to the student. .*

    ... but the 7 Archangels and Angels don't appear to have a standard image. People, throughout the centuries have just assumed that they look like male adolescent Caucasian catalogue models only wearing white robes and having big white wings. That's not much to go on whereas the Gods of Egypt were painted in full regalia and colour on temple walls.

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    Takamba
    replied to gerry456 on last edited by
    #17

    @gerry456 said

    "
    @Jim Eshelman said
    "

    As for other pantheons - yes, after you've mastered the specific assignment, it's normal to spread out and try other things. In particular, the Hebrew angels and archangels make up a substantial percentage of the forms used."

    AC writes

    *III

    1. The Magical Images of the Gods of Egypt should be made thoroughly familiar. This can be done by studying them in any public museum, or in such books as may be accessible to the student. .*

    ... but the 7 Archangels and Angels don't appear to have a standard image. People, throughout the centuries have just assumed that they look like male adolescent Caucasian catalogue models only wearing white robes and having big white wings. That's not much to go on whereas the Gods of Egypt were painted in full regalia and colour on temple walls."

    To the student of the yoga of the west (qabalistic magick, Golden Dawn tradition, et al), there are standard forms. You should learn them. The angels are described by the spellings of their names.

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    gerry456
    replied to gerry456 on last edited by
    #18

    Thanks.

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    gerry456
    replied to gerry456 on last edited by
    #19

    Are there any internet resources with colour code descriptions?

    I'm out at the moment, is it in Jim's 776 1\2 book?

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    Takamba
    replied to gerry456 on last edited by
    #20

    @gerry456 said

    "Are there any internet resources with colour code descriptions?

    I'm out at the moment, is it in Jim's 776 1\2 book?"

    I don't own 776 1/2. Why would one need an "internet resource." It should be in all your qabalah (my preferred spelling). Have you not read anything by Regardie? I don't think he goes a book without mentioning it.

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    gerry456
    replied to gerry456 on last edited by
    #21

    @Takamba said

    "
    @gerry456 said
    "Are there any internet resources with colour code descriptions?

    I'm out at the moment, is it in Jim's 776 1\2 book?"

    I don't own 776 1/2. Why would one need an "internet resource." It should be in all your qabalah (my preferred spelling). Have you not read anything by Regardie? I don't think he goes a book without mentioning it."

    I've got Regardies TOL.

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    gerry456
    replied to gerry456 on last edited by
    #22

    www.naturesworkshop.co.uk/AngelWingsAngels.aspx

    I think I got there.

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    ThelemicMage
    replied to gerry456 on last edited by
    #23

    Might want to check out a site not selling stuff.

    IE:Wikipedia (Yes, even!)

    "To anthroposophists, Samael is known as one of the seven archangels: Saint Gregory gives the seven archangels as Anael, Gabriel, Michael, Oriphiel, Raphael, Samael and Zachariel.[citation needed] They are all imagined to have a special assignment to act as a global zeitgeist ("time-spirit"), each for periods of about 360 years.[14] Since 1879, anthroposophists posit, Michael has been the leading time spirit. Four important archangels are also supposed to display periodic spiritual activity over the seasons: Raphael during the spring, Uriel during the summer, Michael during the autumn, and Gabriel during the winter."

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