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A few general questions on ritual practice.

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  • T thepuck

    As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

    1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

    2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

    3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

    Thanks in advance.

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    J Offline
    Jim Eshelman
    wrote on last edited by
    #12

    @modernPrimitive said

    "Lol. Yes, we would have to design 4 sets of rituals to cater for hemispheres as well as the left-handed folks. And what if you're ambidextrous!?"

    Although left-handed people (like myself) are the only ones who are usually in the right minds 🙄 there isn't hemisphere reversal usually.

    Besides, two versions would cover all of those variations.

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    • T thepuck

      As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

      1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

      2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

      3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

      Thanks in advance.

      T Offline
      T Offline
      thepuck
      wrote on last edited by
      #13

      @Jim Eshelman said

      "
      @modernPrimitive said
      "Lol. Yes, we would have to design 4 sets of rituals to cater for hemispheres as well as the left-handed folks. And what if you're ambidextrous!?"

      Although left-handed people (like myself) are the only ones who are usually in the right minds 🙄 there isn't hemisphere reversal usually.

      Besides, two versions would cover all of those variations."

      I'm ambi...I write with my left, play guitar right-handed, throw a ball right-handed, etc. I even did one of those hemisphere dominance tests and my right hemisphere is only 1 point dominant over left...I am barely more left-handed than right. This does not help when answering these issues.

      I have tried doing ritual with either hand over the years, and gotten precisely the same results, that's why I wanted a definitive answer.

      Thankfully, I am in the northern hemisphere, so at least I don't have that issue, too.

      Also, I have noticed an odd thing...almost all instructions I see for the Sign of Silence say use the left finger (for the shush gesture), but almost all the statues or images I see of Harpocrates have him using his right.

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      • T thepuck

        As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

        1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

        2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

        3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

        Thanks in advance.

        S Offline
        S Offline
        Steven Cranmer
        wrote on last edited by
        #14

        @hepuck said

        "Also, I have noticed an odd thing...almost all instructions I see for the Sign of Silence say use the left finger (for the shush gesture), but almost all the statues or images I see of Harpocrates have him using his right."

        This may have to do with Jim's statement above about it being very Order-specific. In the original Golden Dawn, the instruction for the 0=0 sign of silence was to use the left finger. In Felkin's Stella Matutina (post-1900 offshoot of the Golden Dawn), he referred to the 0=0 sign as the "Sign of Silence Without." Somewhere around the 7=4 grade, he introduced the "Sign of Silence Within" (using the right finger). I think it was meant as a kind of bookend, which was meant to complete the sequence begun with the 0=0 signs.

        Crowley most likely didn't have access to Felkin's higher grade material, but he did switch it to the right finger in Liber O. Maybe it was based on ancient Egyptian images as you mention above. (After all, none of the founders or innovators in the Golden Dawn actually visited Egypt, but Crowley did!) 😄

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        • T thepuck

          As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

          1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

          2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

          3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

          Thanks in advance.

          T Offline
          T Offline
          thepuck
          wrote on last edited by
          #15

          @Steven Cranmer said

          "
          @hepuck said
          "Also, I have noticed an odd thing...almost all instructions I see for the Sign of Silence say use the left finger (for the shush gesture), but almost all the statues or images I see of Harpocrates have him using his right."

          This may have to do with Jim's statement above about it being very Order-specific. In the original Golden Dawn, the instruction for the 0=0 sign of silence was to use the left finger. In Felkin's Stella Matutina (post-1900 offshoot of the Golden Dawn), he referred to the 0=0 sign as the "Sign of Silence Without." Somewhere around the 7=4 grade, he introduced the "Sign of Silence Within" (using the right finger). I think it was meant as a kind of bookend, which was meant to complete the sequence begun with the 0=0 signs.

          Crowley most likely didn't have access to Felkin's higher grade material, but he did switch it to the right finger in Liber O. Maybe it was based on ancient Egyptian images as you mention above. (After all, none of the founders or innovators in the Golden Dawn actually visited Egypt, but Crowley did!) 😄"

          Ahh, that makes sense. Most of modern Egyptology hadn't happened or was in the middle of happening back then.

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          • T thepuck

            As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

            1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

            2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

            3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

            Thanks in advance.

            T Offline
            T Offline
            TGoC
            wrote on last edited by
            #16

            The sign of silence, as in The Golden Dawn (Regardie) is described in quote as thus:
            "It may be performed with any finger of either hand, but it is more protective when the left forefinger is used, the Water of Chesed, for the fingers of the right hand represent more violent action, and those of the left more watery action." (pg. 372)

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            • T thepuck

              As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

              1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

              2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

              3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

              Thanks in advance.

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              A Offline
              Avshalom Binyamin
              wrote on last edited by
              #17

              Funny, if they associate the left hand sign with Chesed, and use it as a rationale for choosing the left hand version, I would instinctively think of the pillar of severity, and the concept of containment, and thus the right-hand, as a better fit.

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              0
              • T thepuck

                As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                Thanks in advance.

                J Offline
                J Offline
                Jim Eshelman
                wrote on last edited by
                #18

                @AvshalomBinyamin said

                "Funny, if they associate the left hand sign with Chesed, and use it as a rationale for choosing the left hand version, I would instinctively think of the pillar of severity, and the concept of containment, and thus the right-hand, as a better fit."

                There's a compatible but deeper, older tradition - and one matching the yogic doctrine of nadis. It is that the left hand is lunar or watery or "passive," and the right hand is solar or fiery or "masculine."

                This parallels the Chesed-Geburah polarities. It also parallels cultural prejudices against left-handedness.

                1 Reply Last reply
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                • T thepuck

                  As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                  1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                  2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                  3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                  Thanks in advance.

                  T Offline
                  T Offline
                  thepuck
                  wrote on last edited by
                  #19

                  @Jim Eshelman said

                  "
                  @AvshalomBinyamin said
                  "Funny, if they associate the left hand sign with Chesed, and use it as a rationale for choosing the left hand version, I would instinctively think of the pillar of severity, and the concept of containment, and thus the right-hand, as a better fit."

                  There's a compatible but deeper, older tradition - and one matching the yogic doctrine of nadis. It is that the left hand is lunar or watery or "passive," and the right hand is solar or fiery or "masculine."

                  This parallels the Chesed-Geburah polarities. It also parallels cultural prejudices against left-handedness."

                  See, there is some of my concern. As I mentioned, I am ambi...I write with my left, kick with my left, and all the "fold your arms" and "clasp your hands" tests end up with left most naturally on top. But I throw with my right, play guitar right-handed, swordplay equally well with both, can kick just as precisely with my right, and when I am lighting a charcoal for incense or something, the natural way is hold it in the left, hold fire in the right, and doing it vice-versa seems unnatural.

                  The thing is, I am recovering from years of being all screwed up spiritually, which included a whole bunch of LHP stuff...Setianism especially, and heavily influenced by Michale Aquino, Stephen Flowers, Don Webb, people like that. While I will not make some absolute, moralistic claim, especially about the LHP in general, which is robust in its vamachara branch, the western manifestation is corrupted, or at least corruptive to me. I know, I know, "to the pure all things are pure"...but I was not, nor am I yet, pure, and my time internalizing such negative currents has damaged me. A lot. This is one of the reasons I am holding off on applying to the A.'.A.'.. While I wish to, I feel like I am really unbalanced and...well, corrupted. I want to purify myself before approaching the order which I have spent my life looking up to. For me, the A.'.A.'. has represented so much, ever since I was eleven...I want to be worthy of it before even approaching the gate.

                  So while I am technically left-handed, I feel a lot of mixed feelings using my left for magick. The fact that so much of the initiated knowledge seems to back up this dichotomy of left and right just adds to my trepidation. For me, the left-hand is symbolic of the years I have just spent, since my Abra-Melin attempt went horribly awry in 2001, getting darker and darker and more and more nasty and hateful.

                  I still haven't resolved the issue to my satisfaction, and have a lot of mixed feelings about it.

                  1 Reply Last reply
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                  • T thepuck

                    As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                    1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                    2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                    3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                    Thanks in advance.

                    U Offline
                    U Offline
                    Uriel
                    wrote on last edited by
                    #20

                    thepuck,

                    FWIW, I am mixed dominant in much the same way as you -- I write, cook, brush my teeth, and otherwise use my right hand for fine motor skills. I play sports and naturally reach, lift, etc. with my left.

                    The first time I tried the LBRP I intitutively started using my right hand and have stuck with that since.

                    I am hardly experienced, much less talented, with regards to magick. But the results have truly exceeded any expectation that I had...and I have a feeling that it is the tip of the iceberg.

                    Based on this, my humble advice would be to dive right in and see what hand takes over.

                    1 Reply Last reply
                    0
                    • T thepuck

                      As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                      1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                      2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                      3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                      Thanks in advance.

                      T Offline
                      T Offline
                      thepuck
                      wrote on last edited by
                      #21

                      @Uriel said

                      "thepuck,

                      FWIW, I am mixed dominant in much the same way as you -- I write, cook, brush my teeth, and otherwise use my right hand for fine motor skills. I play sports and naturally reach, lift, etc. with my left.

                      The first time I tried the LBRP I intitutively started using my right hand and have stuck with that since.

                      I am hardly experienced, much less talented, with regards to magick. But the results have truly exceeded any expectation that I had...and I have a feeling that it is the tip of the iceberg.

                      Based on this, my humble advice would be to dive right in and see what hand takes over."

                      Thing is, I am not new, and have used both hands for years, my right from when I was a kid till about 2002 and left from then to recently. My reasons for this were a switch from Thelemic and general ceremonial-based work to Left Hand Path antinomian work. My reasons for being worried about it are different and I can't exactly "dive right in and find out what works for me" 20 years after I did my first LBRP, now can I?

                      1 Reply Last reply
                      0
                      • T thepuck

                        As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                        1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                        2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                        3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                        Thanks in advance.

                        A Offline
                        A Offline
                        Allogenes
                        wrote on last edited by
                        #22

                        93

                        "So while I am technically left-handed, I feel a lot of mixed feelings using my left for magick."

                        "For me, the left-hand is symbolic of the years I have just spent, since my Abra-Melin attempt went horribly awry in 2001, getting darker and darker and more and more nasty and hateful. "

                        It sounds like you already know which hand is best for you at this time in your spiritual development. Trust that instinct.

                        93 93/93

                        A.

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                        0
                        • T thepuck

                          As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                          1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                          2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                          3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                          Thanks in advance.

                          U Offline
                          U Offline
                          Uriel
                          wrote on last edited by
                          #23

                          That was my exact point...I think that the OP is overthinking the issue rather than relying on instinct (not to mention experience).

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                          • T thepuck

                            As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                            1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                            2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                            3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                            Thanks in advance.

                            T Offline
                            T Offline
                            thepuck
                            wrote on last edited by
                            #24

                            @Uriel said

                            "That was my exact point...I think that the OP is overthinking the issue rather than relying on instinct (not to mention experience)."

                            The OP usually does that. 😊

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                            • T thepuck

                              As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                              1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                              2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                              3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                              Thanks in advance.

                              M Offline
                              M Offline
                              modernPrimitive
                              wrote on last edited by
                              #25

                              Jim, thanks for your feedback again. I've been toying with the idea a bit and Fire on the right correlating with Geburah seems more intuitive for me.

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                              • T thepuck

                                As I said in my little intro, I have been trying to go the solo route for most of my life. This has not worked well for me, and I am instead trying to go "back to my roots", which for me is Crowley, Thelema, and A.'.A.'.-system based practice. Problem is, like many people I know, I had to figure out what all of that meant from books, experiment, and (generally) failure. Right now I am trying to get back to the basics and do it all by the book, and this has raised some old questions that I never fully resolved authoritatively, so I would like to pose them here.

                                1. When doing general ritual (LBRP, etc), which hand should I use? In my original training it was right hand, for various symbolic purposes, but then I ran into the idea that this was just typical right-handed people writing the books for other right-handed people, and that since I was left-handed I should use my left. Does this mean I should reverse all god-forms and signs as well (LUX, NOX, etc)? This seems very difficult to reconcile all the way down, as many god-forms, mudras, and signs have significant symbolism based on left and right sides.

                                2. Within the context of ritual tools: should one have the standard elemental tools (wand, cup, dagger, disk, lamp) plus a second magickal dagger equivalent to the athame of witchcraft? Is this just the accretion of Gardnerian witchcraft and its children? Some of the ritual documents say "wand" or "dagger", but never make it clear whether they mean the elemental tools or a general magickal sword/dagger, the rainbow/lotus wand, etc. In short, what should my tools be?

                                3. For one starting from scratch, renouncing all prior claims to knowledge or attainment and trying his best to fix past mistakes and imbalances, what would a good daily practice be?

                                Thanks in advance.

                                T Offline
                                T Offline
                                TGoC
                                wrote on last edited by
                                #26

                                @Jim Eshelman said

                                "
                                @AvshalomBinyamin said
                                "Funny, if they associate the left hand sign with Chesed, and use it as a rationale for choosing the left hand version, I would instinctively think of the pillar of severity, and the concept of containment, and thus the right-hand, as a better fit."

                                There's a compatible but deeper, older tradition - and one matching the yogic doctrine of nadis. It is that the left hand is lunar or watery or "passive," and the right hand is solar or fiery or "masculine."

                                This parallels the Chesed-Geburah polarities. It also parallels cultural prejudices against left-handedness."

                                The relation of the left hand to Chesed is communicated in Golden Dawn teachings in the fifth knowledge lecture. In the description of the microcosm the right hand is attributed to Geburah, the left to Chesed. In these relations also you find each finger is related to the Four elements and Spirit as thus:
                                Thumb...spirit
                                3rd finger...fire
                                index finger...water
                                little finger...air
                                and
                                second finger...earth

                                That is why the index finger of the left hand is attributed in Golden Dawn teachings as water of Chesed.

                                Bearing all of this in mind, one can use the fingers on whichever hand seems appropriate.

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