Book of Job
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While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Enjoyed re-reading it. There's something singular about the book, in relation to the rest of the OT.
"Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!"
I dunno, when I read it just now, it seemed to do a little more than just 'describe' the phenomena.
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While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Really interesting analysis of The Book of Job, specially contrasting this with what Jung write about Job and the evolution of God conception in his essay “Answer to Job”. It´s the one in which Jung talk about how Job´s behaviour to the absolute irrationality of God (who, being omnipotent and omniscient, do that to Job, knowing already what will happen) mark a decisive point for the posterior development of the conception of God (or auto development of God itself, knowing it already what will happen with Job´s case) in the New Testament and Christianity beginnings.
By the way, here goes a little Job´s sketch I did for a future more accurate painting for my (yes, influenced by Crowley´s Book of Lies) project Universal Joke. Just sharing it, but sorry for the spam anyway: universaljoke.blogspot.com.es/2011/12/job.html
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While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
No, you're not.
U'd do it again, right? -
While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Seems like where cursed by such a lack of undestanding between you and I, but I love you anyway, Jim.
-
While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Jim Eshelman:
"No, you're not.
U'd do it again, right? "Wait, you were referring to the sharing of my blog, isn´t? Hahaha.. my goddess, I had no idea what are you talking about...
Sorry, yes, I´d do it again, hehe. -
While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Yes. I was referring to your saying you were sorry. I was observing that you probably aren't. You'd do it again.
-
While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Jim Eshelman:
"I was referring to your saying you were sorry."
Fuk! You caught me.
-
While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Well, as far as spam goes, linking to share something we created is pretty low on the spam-meter. I do it myself (unapologetically and often).
I liked your painting. For some reason it reminded me of Jonah more than Job. Perhaps it was the upside-down perspective of the subject, which reminded me of the Hanged Man card, and the watery associations between that card and Jonah.
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While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).
Avshalom Binyamin:
"I liked your painting. For some reason it reminded me of Jonah more than Job. Perhaps it was the upside-down perspective of the subject, which reminded me of the Hanged Man card, and the watery associations between that card and Jonah."
Thanks! Interesting point about Jonah. Really, I don’t thought in Job until I made the first drawing sketch and started to paint. Apart, the first drawing sketch was originally not upside down, I have to admit that the Mem card had a little influence in my decision, though the principal idea is that no matter that the painting is upside down, because the (impossible) posture of Job, in relation with the point of view, make that no matter such thing..
But for now it´s a sketch and a provisional thing, I progressively add other things, or change others. I want, in fact, that all this paintings evolve and will be made following only the intuition, inspired always by different and unexpected ways. You are right wondering about the Tarot, in fact the idea is make a sort of personal Tarot, could be said, made of such hieroglyphics and so on. Anyway, is soon yet for a general idea, I started this just a year ago, not yet.
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While looking for something else, I came across this analysis of the Book of Job that I wrote in the late '90s. I see I haven't posted it here before, and thought some would be interested in this story of an Adeptus Major preparing for the Ordeal of the Abyss.
The story of Job (AYVB) is that of an adept - as can be told from the description of his righteousness - who is being challenged by the Ordeal of the Abyss.
"The things my soul refused to touch are as my sorrowful meat." (Job 6:7) There is the whole of the tale!
(N.B. HShTN = 364 = Olam Briah ["Satan," or "The Adversary" in this tale is qabalistically equivalent to "the World of Briah"].)
The text is extraordinarily clear on so many details.
His name itself enumerates to 19, which is most familiarly the vlaue of ChVH [Eve]. The 19th Path is Teth - again confirming his place on the Tree of Life, and his relationship to the "old Serpent."
There are dozens of 19s in the Torah, and those in Genesis can mostly be seen to show the paradox of this man. But of all the paradoxical elements, I feel he is especially AHVBH, ahuvah, "beloved" (Deut. 21:15).
It is YHVH who is permitting HShTN to act against him; but it is ALHYM that he loves.
Regarding him as an adept, who now feels the loss of his HGA, gives an entirely new meaning to 6:13: "Is not my help in me? and is wisdom driven quite from me?"
Job is often taken as an allegory of suffering, wherein every person's questions and answers of suffering are to be found. But he is NOT every person. He is an adept; and his suffering is of a wholly other kind. The mystery of Job's ordeal, and its seeming alienation from that of "every person" is that it is, in fact, virtually unrelated to theirs. The whole "why" is entirely explained by the fact that his ordeal is the natural, necessary progress of the adept toward the Abyss. Its relevance is then one of superconsciousness, not of reasonableness. (This is demonstrated in the flow of the story.)
In Ch 8 he is rebuked by BLDD, Bildad = 40 = Mem, acceptance. He is rebuked for his failing to surrender to reality.
His "strength" throughout is KCh, not GBVRH. His "wisdom" is not ChKMH. Ch 9 reads like the words of a defeated Adeptus Major. In 9:34-35 he again seems to be one who has been (felt) abandoned.
In 10:10: "Hast thou not poured me out as milk, and curdled me like cheese?" (Shivers of recognition.) ["Milk" = 40, like BLDD above.]
In 12:3 he says he has "understanding." But this is not BYNH. It is LBB, lebehb, that which is of the heart.
I wonder how prominently 40 figures throughout? In 12:9, I find YD-YHVH [hand of the Lord], 26 + 14 = 40. In 12:12, "understanding" is Tebunah, referring to 6=5 [a prominent word in the traditional 6=5 ritual]. In 12:25 is a very familiar phrase.
In 13:13 he openly accepts all phenomena that may occur ("let come on me what will"). 14:14 is the rather remarkable, "If a man die, shall he live again? all the days of my appointed time will I wait, till my change come."
In Ch 26 begins an intensive description of the cavernous emptiness of his higher life.
Ch 28 has some interesting alchemical allegories of Moon and Sun, Mars and Venus. It is rich with symbolism of many kinds. In 28:12, the "place" of Chokmah and Binah are queried ("where shall wisdom be found? and where is the place of understanding?") and, of them, it is said: "Man knoweth not the price thereof; neither is it found in the land of the living." This is the awareness of the Adept, facing the Abyss.
This is echoed in 28:20-21, etc. In 28:23, it is Elohim [Divine Name of Binah & Geburah] that understands the ways thereof.
"As I was in the days of my youth, when the secret of God was upon my tabernacle; when the Almighty was yet with me...." It was his K&C of the HGA. "The secret of God" is SVD ALVH (=112, q.v.). "My tabernacle" is AHLY, ah'halee = 37 (= Yechidah, etc.). "Almighty" is ShDY [whom he refers to and names and invokes quite frequently throughout this work, almost, in places, as if it were his personal god].
His speech among his fellows ends at the end of Ch 31.
In Ch 32, Elihu's wrath is enkindled at the course of events. He is ALYHVA = 53, the sun [ChMH], the Stone [ABN], etc. In Ch 33 he says he was made and vivified by the Ruach of El and the Neshamah of Shaddai.
"What man," he asks, "is like Job, who drinketh up scorning like water." (34:7)
I believe what we are seeing here is that the powers of reason of his three companions rolled off him, and only the power of the sun or Stone [Elihu] could fixate his attention and capture his ear. Elihu was much younger than the rest; he was a younger faculty within Job. Beginning in 34:31 he delivers unto Job the crux of the wisdom for which our persevering hero is best known. In Ch 37 his eloquent, invocatory revelation climaxes.
And in 38:1, "YHVH answered Job out of the whirlwind." Elihu, the Sun or Stone, has taken Job up to the very edge of the tumultuous storm, and it is YHVH who then speaks profound Wisdom. 38:9 is the passage excerpted in key Qabalistic works [The 32 Paths of Wisdom], which speaks of the darkness of Binah as "swaddling."
In Ch 40, Job is given again the chance to speak. By his recognition of the infinitely greater Wisdom before him, he is told to deck himself with GAVN (exaltation, majesty, etc.) and GBH (exaltation, excellency, height), with HVD, Hod (glory, honor, majesty, beauty) and HDR (glory, beauty, majesty, honor). (These total 80+10 and 15+209 = 90 + 224 = 314 = ShDI!!!) He is uplifted as to abash the proud and haughty everywhere.
Beginning in 40:15 there is an instruction in kundalini. Behemoth (BHMVTh = 453 = NPSh ChIH, Nephesh Chiah, "breath of life"), the kundalini, is established strongly in the loins; its force is raised to the navel region (the second chakra). I think v. 17 refers to a reflexive response of the genitals. His "columns" (the lateral channels) are of alchemical Venus (brass) and Mars (iron). All the rest of this paragraph describes the kundalini phenomena in minute detail if one will but look!
To confirm this, Job is then asked if he can draw forth Leviathan (lit., "coiled serpent") "with an hook" (ChKH, not TzDY). (N.B. Here it is harder to follow the Hebrew. KJV Job 41:1 is Hebrew Job 40:25.) "None is so fierce that dare stir him up: who then is able to stand before me?" (Job 41:9, KJV)
With Ch. 42, Job answers YHVH. He admits the nature of God, and that he, of himself, "understood not" - for Understanding was beyond him yet, and "too wonderful." He repents by his full seeing recognition of YHVH [Reality] for what He is.
The friends who represented the ineffective lower reasoning are rejected and chastised by the Supernal presence. Job, however, who had abdicated everything, was now blessed with double what he had taken from him ("twice as much" in 42:10 is MShNH = 395 = NShMH, Neshamah! and HShMYM, "the heavens").
His new daughters were named Jemima ("day by day"), Kezia ("cassia"), and Kerenhappuch ("horn of antimony" - the alchemical references aren't over yet). He died at age 140 (= [among other things] ChKMH + BYNH).