Liber O and the Greater Hexagram Ritual
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Crowley writes:
"In all cases use a conjuration first with Ararita, and next with the name of the God corresponding to the planet or sign you are dealing with."Does this mean that we trace a hexagram twice, once vibrating ararita, then once for the God name?
Or do we vibrate Ararita whilst tracing the hexagram then vibrate the God-name while tracing the planetary sigil inside the hexagram?
Thank you so much for your attention, time, and any help you may give.
93
Frank -
@ThelemicMage said
""In all cases use a conjuration first with Ararita, and next with the name of the God corresponding to the planet or sign you are dealing with."
Does this mean that we trace a hexagram twice, once vibrating ararita, then once for the God name?"
Trace it once (per quarter or whatever). Then do the vibrations after you've finished tracing it. (There may, and usually will be, more than is mentioned above. For example, you could do the entire hierarchy down to Assiah, though I reserve that for the fifth/final hexagram. I'd always do at least the Divine Name and archangel.)
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Thanks a bunch, Jim.
Jim, is there anywhere in Crowley's work I could find his elaboration of pentagram and hexagram rituals as you have explained above? Just his take on different methods et cetera.
Thanks again, Brother.
93
Frank
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@ThelemicMage said
"Jim, is there anywhere in Crowley's work I could find his elaboration of pentagram and hexagram rituals as you have explained above? Just his take on different methods et cetera. "
No. Liober O was meant to be brief notes supplemented by person-to-person instruction. (Nearly all the A.'.A.'. materials expected ongoing person-to-person instruction).
If you want to find the other material, you have to dig through the G.D. source documents (or et person-to-person instruction <g>).