Crowley's conception about life after death
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@Diogenos said
"You mentionned only little drones as demons ; but what would happen if you deal with an higher entity such as Belial (as you named him) or Satan himself ?"
Most people wouldn't have the capacity to do so. It requires someone consciously awake to the World of Briah - an adept - to connect to the great Briatic beings such as the "Four Great Princes of the Evil of the World," Satan, Lucifer, Leviathan, and Belial. Rightly trained, an Adept at a fairly early stage would have bound these in obedience to his or her Holy Guardian Angel.
But - in your totally speculative scenario (and these are always dangerous to answer because, well, they're speculative and the answer is too narrow to generalize, but people will try to generalize),,, If an Adept did such a thing as you suggest, it would be both highly unusual and of some particular karmic implication unique to that Adept. It could be a horrible mistake - it could be an enormous act of High Magick - there are too many variables. A Major Adept at the very least should have the resources both to recognize the karmic implications instinctively and to know the magical implications; but, I suppose, if the power urge within the Major Adept exceeded the intimacy of his or her connection to the HGA, then anything is possible.
Mostly, the answer is that this isn't a realistic scenario in close to 100% of the cases. Don't worry about what the Russian President might do if he cornered you, since he isn't likely to return your phone call in the first place.
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In fact, the center of my question is "Is everything impermanent in Thelema ?". You told me in a preview post that we can not be rewarded forever, but how about punishment ? If you sell your soul to a major dark entity, would that have an end ?
I guess yes since the law of karma is involved, but your advice would be welcome
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@Diogenos said
"In fact, the center of my question is "Is everything impermanent in Thelema ?". You told me in a preview post that we can not be rewarded forever, but how about punishment ? If you sell your soul to a major dark entity, would that have an end ?"
No eternal reward or punishment. I'm not sure that even the ideas of reward or punishment persist very far beyond death. (There are documented cases of 'ghosts' etc. in self-punishing or other morbid states for years or decades, and even that is pitifully small in the face of eternity.)
Is it that "everything is impermanent in Thelema"? I think Buddha had it right, and everything is impermanent - at least in Assiah and Yetirah - in all of creation. The answer to your question is probably "yes," though I'd put it differently - that foreclosing possibilities doesn't fit with the idea of Nuit as a field containing all possibilities.
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@Diogenos said
"One question at last : are there any referenced texts by Crowley that deal with life after death ?"
Stuff scattered there in the Commentaries, a little in Liber Aleph, Magick in Theory & Practice, other writings... I've never compiled them, the theme was pretty consistent through all of it.
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Thanks Jim
Just a quotation by To Mega Therion to finish this interesting and very explaining conversation :
“One’s ‘immortal soul’ is a different kind of thing altogether from one’s mortal vesture. This Soul is a particular Star, with its own peculiar qualities, of course; but these qualities are all ‘eternal,’ and part of the nature of the Soul. This Soul being a monistic consciousness, it is unable to appreciate itself and its qualities, as explained in a previous entry; so it realizes itself by the device of duality, with the limitations of time, space and causality.”
... "Everything is impermanent" isn't so far.
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Exactly?
I mean it's difficult to discern your tone from your use of English, but you "sound" like you're finding what you think are inconsistencies, as when you said, "'Everything is impermanent' isn't so far."
And I'm recommending this book to you as representative of the general esoteric understanding of death and afterlife, something which Crowley seems to have been familiar with, so that you may get a better picture of it than you can by trying to piece together this or that quote about impermanence, etc., solely from his own writings.
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@kasper81 said
"4) Where in the Book of the Law does it refer to or state that reincarnation is real or a necessary part of Thelema?"
How is that relevant?
Ford Mustangs aren't in the Book of the Law, but that has no bearing on whether they're real or not. As far as "necessary part of Thelema", is someone making that claim?
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@kasper81 said
"1) when does the reincarnatory, "spirit" enter the zygot in the woman's womb? Is it a few weeks after it's creation? Six months? How do we know this? "
I think there are different levels. At least, there are two distinct points marked, and I reason that these mark two different levels of "investment."
The primary incarnation is at the moment of the first breath, the moment the horoscope comes into being.
But there is a level of incarnation - perhaps "local-spatial proximity lock," to make up a term? - at the start of the second trimester of pregnancy, the time historically called "the quickening." Traditions as diverse as the Tibetan and the European Christian mark this time, and there seems to be a significant shift.
"2) Now I know noone's doing the stats but something confuses me. Let's say there's 7 billion people on earth. This may mean the ones who terminate and whose spirits leave their body must go somewhere and have their next new body allocated to them. What if the next generation of pregnancies fall? Where do these stay for the duration until a zygot is allocated to them? The higher- astral, purgatory- limbo Hilton?"
Earth isn't the only place to incarnate. Incarnation isn't the only level of existence. And there's no race to get back. Some move on - they have grown past the need for human existence. And the opposite is true, too, that in periods when there are large sustained surges of increased population, some of the increased number comes from elemental that have grown to the point of taking shape as microcosm, I.e., being born human.
"3) Who or what is doing this allocation work? "
Nature - the natural course. No big judge and accountant. In most of the levels, the beings themselves (ourselves) make the choice, (Nobody is incarnated because they have to be - it's all by choice and according to capability.)
"4) Where in the Book of the Law does it refer to or state that reincarnation is real or a necessary part of Thelema?"
It doesn't. Neither does it say that the law of gravity or the need to breathe air is part of Thelema.
And I'm not sure any of these things are part of Thelma as such. But Thelma isn't the whole picture - it's just the current "best understanding, best practices" model, a subset of a much larger understanding of things.
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After thinking about the notion of eternal hell, I wonder if it doesn't contradicts the Law of Thelema : to me, that kind of concept sound pretty much like a "slave mentality" from the old aeon.
Nevertheless, we talked above about suffering states the human can create after his death : do you know how does that happen and in which conditions ?According to Jim's patient answers, I guess those states of mind cannot last forever, but I think it is interesting to know how Crowley conceived that topic
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@Diogenos said
"Nevertheless, we talked above about suffering states the human can create after his death : do you know how does that happen and in which conditions ? "
Yes. It happens the same way that it happens in life: People create hell for themselves. Among other things, people buy into a reward and punishment mindset, and therefore conceive of their afterlife in hellish terms.
On the inner planes, thoughts aren't abstracted from immediate reality. Thoughts and images are the actual substance of reality, the way that physical matter serves that purpose on the material plane. People literally create this and use it (for example) to answer their own guilt.
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Is this webpage relevant to you ?
iao131.com/2012/01/17/death-in-thelemaI tried to translate the passages that Crowley wrote, but some of their meanings are pretty obscure for a person using a basic english. For instance, something that would need and explanation :
"For by Death is Man released only from the Gross Body, at the first, and is complete otherwise upon the Astral Plane, as he was in his Life. But this Wholeness suffereth Stress, and its Girders are loosened, the weaker first and after that the stronger."The problem is, this vocabulary is classy and rather poetic ; so then, it is difficult to me really understanding what To Mega Therion wanted to tell us.
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IAO131 is a naturalist. He's trying to be balanced here, but you'll never find anything that supports any form of human consciousness outside of a living body.
www.amazon.com/Through-Gates-Death-Dion-Fortune/dp/0898042240
Homework... Do it...
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The book will give you the standard model presented by those who have experienced such things.
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Then you go try to see if you can experience it for yourself.
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Then you make up your own mind.
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@Diogenos said
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@Aion said
"Homework... Do it..."Yep sir !
"I guess you'd have to know me, but that was intended in a voice much less "sir"-y and much more playful/gravelly/whiny/annoying/naggy.
"Homeworrrrrrrrk.... Do iiiiiiiiiiit...."
I mean, you'll do what you like, but I think that book will really fill in some gaps for you. In this environment, it's kind of like you're trying to get somebody (even Crowley) to commit to a "Thelemic answer," when Crowley's whole thing is that he wanted people to experience it for themselves and make up their own mind.
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"Mr Crowley, I wanna know what you meant" as Ozzy used to sing
I guess you're right, self experience is maybe the most thelemic way to find the truth.
Without telling you my life, I feel ill at ease with the idea of an eternal hell that we could attain by a way or another ; as I say before, it is probably only a fairy tale from the aeon of Osiris. But it is still a pretty annoying notion, and I hope Dion Fortune's book will help me understanding the impermanence of all thing (including afterlife).