I think the post-enlightenment sadana's as you described are accurate Hermitas.
The Non Dual path - the closest to the Tao in philosophy and acti... practice - deals with these in the same way that you break through in the first place by staying put as NOT. Nothing can harm thee if thou art not.
In practice Ramana and the great sages stayed put by being well out of sight for many years, dealing with these monstrous forces by being not.
They certainly didn't teach or engage with the world at these phases and in the West, we have to engage with the world all the time. Even in India - in the sacred Temple people kept throwing things at 'the boy sage' in disgust. He then had to be put in the catacombs area of the temple and semi-cared for, (if at all other than some rice ) by monks . e ended up with all sorts of maladies of the body while his mind was elsewhere. He had to be completely looked after for years. He hadn't even physically developed his body or brain when his entrance to the Abyss began.
Bodhidarma stared at a wall for ten years well after his initial enlightenment , I forget his name off the top of my head but one of the greatest Zen monks broke through , left the temple to go and teach, came back after a day and stayed in the temple for another 30 years , stating that he was no-where near ready.
So , I think the path of the AA with it's focus on containing and experiencing these forces before the floodgates really open is a much more sensible and gentle way of doing the work. Ok we may not feel it's gentle when half-way through Probationer , let alone later, but compared to what holy men have had to suffer in the past...
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