@Gnosomai Emauton said
"Hey GG, thanks for swinging by. I've always enjoyed running across your posts in the archives. Your introduction of "body off" awhile back on some other thread was a game-changer for me. Good to see you in the digital-flesh, as it were.
I've managed to find a new rabbit hole to fall down on this topic thanks to some of the suggestions above and it's proving to be very fruitful so I don't really want to reset myself back to the square one at which I started the thread, but your post does seem to take as read a few of the things that are causing me to get hung up on this issue. Mainly, in your last paragraph, you seem to hinge it all on an individual's choice but that sort of personal volition is what I'm having trouble getting to jive with my understanding of natural law. So as not to leave anything out, what I'm working through now is pushing me toward a realization that choice is somehow part of that law, thus making it both necessary and voluntary at the same time. But no Aha! moments yet.
Any thoughts on that? Do we really have volitional ability to change the direction of cause-effect? Or is there another angle to look at it that helps to break down the resistance my mind is giving me?"
Hey there, sorry I didn't reply to this earlier.
Of course it's the old philosophical problem of Free Will. I think the correct answer is always going to be some kind of Compatibilism. The solution is ditching the pompous philosophical notion of a Free Will that could be free of causation, and understanding that the only kind of free will (no caps) worth wanting is perfectly compatible with determinism, and in fact depends on determinism to function.
It's the same kind of free will a sophisticated robot would have, which makes sense as we are basically "moist robots" - IOW, a deterministic mechanism requires deterministic methods to negotiate a deterministic world, but, for the simple reason that it lacks total information about the state of the deterministic world, it still needs to make decisions and choices (on the basis of that limited information) about what to do next (therefore concomitantly, what options are thereby foregone) and it can make wrong and right decisions.
Which leaves determinism as the "free will" of the Universe at large - i.e. just the way the Fool happens to wander. But we, as mechanisms embedded in that wandering, don't have that kind of free will. Even though we can attain a sort of consciousness of that state of God's free wandering.
UNLESS the internal magickal theory is correct and there are ways, as-yet-uncanvassed-by-science, but known as a rough and ready art by magicians, to influence or alter determinism as we know it. As I'm in a rationalist phase, I doubt the possibility of that, but even if it were the case, I don't see how that wouldn't be just a deeper understanding of determinism really, still some kind of law-governed flowing of stuff, those "laws" being as above said, a description of the stuff's free wandering (looked at from a higher point of view).